Her interesting and expressive face is completely hand-stitched and bears a tiny hole in the center of her chin. A similar teeny hole may also be seen (see photo) on her back. Mammy wears a lacy bonnet detailed with tiny pleats and 2 ribbon flowers. Her pink skirt and blouse, also hand-stitched, is presented in various shades of pink as Mammy's outfit has been subjected to light over the years and is in places, quite faded. Although now clean, Mammy's clothing is speckled here and there with teeny dark pinpoint size spots, most particularly in the bust area. Her white apron is pristine and is accented with a small, non-functional pocket. Her lace bonnet is fragile and must be handled with care as it can tear easily.
Although her bottle frame is covered by a black stocking, the stocking has opened slightly under her skirt revealing her sand-filled milk bottle.
This wonderful, early bottle doll is one of 3 currently offered bottle dolls --- all priced separately.
The trademark for Sharpoint is a cleverly-designed, eye-catching, broadly smiling image of an African American gent. If one looks closely, one can clearly see the words "Sharpoint Cobblers Nails" printed within the black space of the gent's mouth! A very "sharp" advertising strategy!
Sharpoint Wire Cobbler's Nails were manufactured by the Charles F. Baker Co, Boston, Massachusetts. The smaller box retains its end flap which features both the manufacturing and patent information, with the patent number corresponding to a 1933 USA Patent date. Each box amazingly still retains the original cobbler's nails!
The boxes are in very good condition considering their age and the fact that they held tiny, sharp nails for over 80 years! As stated earlier, the smaller box does retain the end flap which features manufacturing info. The larger box is missing this flap. The cover litho on each box remains very crisp and clear. Typical, age-related edge wear is noted. Please peruse all photos for condition details. The boxes have been shrink-wrapped to protect the integrity of the cardboard, and they do contain the nails.
These VERY, VERY RARELY FOUND SALESMAN SAMPLE size boxes WITH ORIGINAL NAILS are offered at $125 each, or the two boxes can be purchased as a pair for $198.00 firm.
The child’s head nods up and down in a "yes" motion by pivoting on a tiny metal bar inserted through her neck (see photos).
Condition is mint, and the piece is signed on the bottom of her right foot: “Hand Painted Lenwile China Ardalt Japan 6530 B”.
Black nodders are quite difficult to come by and have become an interesting sub-collecting category in the field of Black Americana! Not to be missed!
Please see the equally-difficult-to-find companion piece also available - the Black Boy Child Clown Nodder by Ardalt, Japan!!!
These signs have a very colorful, folk-art appeal and certainly are utterly unique! They very much fit into the American, Southern "Outsider Art" collecting genre, a genre which highlights the work of self-taught, rural area artists who create fabulous and highly expressive art using the media and materials that they have at hand and which reflects the world that they know and live in.
The signs are quite heavy as each is made from a solid wood board. The signs are nearly identical in size and measure approximately 25 1/2 inches wide x 14 5/8 high x 3/4ths of an inch thick. One of the signs has very, very slight warping, but the warpage is not readily evident as seen by pictures. Each sign has 2 holes from which to hang them, and the old rusted hanging wire which is seen in the photos has been replaced by new hanging wire.
This darling, all-glass piece remains in superb condition-other than its missing front label. It does, however, retain its wonderful, original paper label at the base of the bottle that reads, “ Made in France, Fluid Cont oz 13”. Underneath the label, the base of the clear glass bottle is impressed, “Bottle Made in France”. Additionally, the perfume retains one half of its original and rarely-found, pink-satin-lined, cardboard box which is also labeled "Vigny, Paris" on one of its panels.
The Golliwogg’s head is the perfume stopper (which presently is quite securely affixed in place), and the facial enameling/painting remains as clear and crisp as the day it was applied! Even his black furry hair retains its vibrant, original, dark tones! The Golly’s glass collar is enameled/painted white with black polka dots and his feet are accented in black.
Along with photos of the Golliwog perfume is a photo of an original 1920’s magazine advertisement for Vigny Perfumes including “Le Golliwogg”. The magazine advertisement is not available for sale and is only presented to serve as an historical reference.
A very, very special piece of Black Memorabilia that has appeal to Black Americana, perfume bottle, and Golliwog collectors alike!
Also pictured here and available for sale separately--- coming from the same estate--- is a 2.50 inch, Vigny, France, Golliwogg Perfume in Satin Camphor Glass dating post-WWI and priced at $425.00, as well as a second, 2.25 inch clear glass, 1920's, Golliwogg Perfume bottle complete with all paper labels (but without the box) and priced at $375.00. The satin camphor glass bottle was the VERY FIRST version of the Vigny "Le Golliwogg" perfume, and is much less-frequently found. The "Golly" brand continued to be sold through the 1920-30's. Type "Vigny" in the SEARCH box on our homepage to see all French Golliwogg Perfume bottles!
One plate depicts the sale of Uncle Tom while the other plate depicts the death of little Eva. The text on each plate is in German: "Evas Todt" or in English, "The Death of Eva", and "Slavel Tom Von LeGree Gekauft" or in English, "The Slave Tom Purchased by (Simon} LeGree".
Produced for use by children as subtle educational tools, the plates measure 7 5/8 inches in diameter and are decorated with black transfer, printed, Uncle Tom vignettes.
The condition of both plates is quite superb with subtle crazing lightly evident on the backs of plates only. Also on the backs of each plate are tiny, factory-flaw imperfections where glazing failed to bind to the earthenware (represented in close-up photo). The "Sale of Uncle Tom" plate has three such imperfections on its back side along with a tiny area of bleeding of transfer color under the glaze (see close-up photo). The "Death of Eva" plate displays more evident crazing on the back as compared to the "Sale of Tom" plate along with three factory-flaw imperfections, as described above. The "Eva" plate also appears to have three, extremely fine, light, scratch lines running across the front of the plate that are most readily noticeable only in close-up photos; when one runs a finger along the lines, the imperfections are so fine that they cannot be felt and certainly represent no threat to structural integrity.
The plates were produced by the Schramberg Pottery of Baden-Wuerttemberg, Germany, founded in 1820 by stoneware expert, Isidor Faist. The plate featuring the sale of Uncle Tom is impressed "Schramberg" while the other plate has no marking. It is evident, however, that both plates were manufactured by the Schramberg factory.
Poster reads further: "Benefit- Pals Bible Club-Elm Street Baptist Church". "Directed by Churchill Traylor". Features a very sweet Black Minstrel caricature graphic! It is believed that this event took place in the Petersburg, Virginia area.
Fine condition with very subtle age-related edge tears that do not interfere with image. Would look just wonderful framed!!
A stunning and very visually striking piece, it is labeled on back, "Fredericksburg Art Pottery USA", a pottery once located in Fredericksburg, Ohio, manufacturing between 1939-49. The back has 2 original hanging holes for placement on a wall.
Truly in wonderful, vintage condition with no cracks, chips, repairs or repaint! A fabulous addition to one's Black Americana collection!
Please note that the natural outdoor lighting used to photograph this piece has amplified the white paint flecking --the teeny white spots really show up more in these photos than on the actual piece in an indoor setting--- photo number one gives an accurate depiction of appearance.
George Thompson’s missionary service to Africa occurs approximately 7 years after the MENDI natives of the AMISTAD were accompanied by missionaries on their return to Africa. He serves this very same mission, now in the of colony Sierra Leone, a colony which was established to serve as refuge for the liberated Africans taken from slave ships. 356 pages long, this journal provides a fascinating account of all aspects of the Mendi culture seen through the eyes, however biased in his mission to convert the Africans to Christianity, of a genuinely well-meaning gentleman of his time. Condition: complete, tight binding, foxing throughout, spine wear as shown in picture.
Thompson states, “It is hoped that the following narrative may, in the hands of GOD, awaken a desire in many hearts to go to Africa, for the purposes of preaching, teaching, farming, building houses, mills, manufactories, etc., and thus assist in making long despised and neglected AFRICA, what it is capable of becoming, THE GARDEN OF THE WORLD.”
Measuring approximately 12.5 long x 7.75 wide, this extraordinary and historical document is handwritten and appears to have been scribed by an individual other than the slave owner, Richard Dunn, as Mr. Dunn's signature is simply a "mark" labeled as such with his first and last name scribed around his "mark". The document is in excellent condition save the fold marks; this document clearly has been stored in this folded state for the past 170 years. It is suitable and ready for archival preservation- appropriate acid-free backing and matting materials with framing.
The text of the document is as follows:
"Know all men by these present that whereas my negro woman named Eliza having a strong desire for freedom and so I Richard Dunn of the county of Knox and the state of Tennessee being in possession of said woman Eliza and three children named William, Nancy and Mary Elizabeth. Now this is to show that I the said Richard Dunn for and in consideration of a certain sum of money to me in hand paid to my full and perfect satisfaction do hereby renounce my own right the right of my heirs or the right or claim of all manner of persons whosoever the said Eliza and her heirs forever to have and enjoy all the rights and privileges of a free white citizen so far as the laws of the state will permit and with regard to the law in such case made and provided it is necessary to have such matters attended to in open court I hereby (if it should not be done in my lifetime) make it obligatory in my heirs executors or administrators (as the case may be) to have the freedom of the above named woman and her children secured to them forever so as to enjoy all the rights and privileges of free white citizens so far as the law of the land will permit."
"In witness whereof I have hereunto set my hand and seal this 7th day of Nov. one thousand eight hundred and forty nine."
Signed, sealed ?GC?.
in presence of us,
Richard Dunn his mark
Truly an extraordinarily rare piece of historical ephemera documenting a tiny light shining within a very dark period in American history. One can only be hopeful that Eliza and her three children one day achieved the freedom that this document promised.
This sweet little pop-eyed character was recently acquired from the artist's daughter who stated that her mother made the puppet for her in the late 1950's.
With hands and head constructed of papier mache and a machine-stitched cotton body, this 10.50 inch long puppet sat for years in a doll cabinet seeing minimal childhood play. The body is very lightly soiled from dust with some seam separation at each shoulder (see photo). The hands and head have acquired a bit of a crackled look due to age; however, there are no flakes or missing pieces.
He has a darling "look" and would make a whimsical addition to one's folk art, puppet or doll collection. This hand-made piece is a truly one-of-a-kind creation!
The banks may be purchased as a pair for $425.00, or they may be separately purchased as follows: Mammy with Spoon $295.00 and Black Man Darkey Sharecropper $225.
The Mammy with a Spoon measures 5 7/8 inches high and was produced between 1905 and 1930. She retains much of her original paint and exudes a warm, rich patina commensurate with a well-loved antique of approximately 100 years of age. She wears a blue dress, black shoes, a silver apron and a red kerchief that still retains some of its white polka dots. Mammy holds a gold-colored spoon in her right hand while placing her left hand firmly on her hip. Mammy means business!
The Black Man Darkey Sharecropper measures 5 1/2 inches high and was manufactured from 1901 to 1930. He retains most of his original paint showing less paint wear than Mammy and also exudes a very warm, rich patina. He wears black pants with red suspenders and a gold hat and gold shirt with red collar. He wears black shoes; however, his left black shoe is worn through at the toes, resulting in all five toes peeking out! He stands casually with his hands in his pocket. His back screw, while an old one, is a replacement.
Mammy and the Darkey Sharecropper were clearly manufactured as companion pieces given their similar size and stance. Both stand freely and would make wonderful additions to the well-curated, antique, Black Americana collection.
While mourning jewelry in general is not at all prolific on the antiques market today, coming upon a Mourning Brooch immortalizing a Black American is truly a RARE find!
This brass brooch is in fine original condition and celebrates the memory of a smiling black woman clutching a bouquet of flowers. This brooch is further enhanced with a delicate twisted braid around its circumference.
The photograph is gray/black toned and is in fine condition!
A truly RARE piece of Black Americana!
Labeled #298, "Native Cane Grinders in Sunny Florida", the scene depicts 7 young Black men either chewing on a sugar cane stalk or holding a sugar cane cutting implement.
Printed on the back of the card is a brief history of sugar cane cultivation from its origins in 500 AD China to its introduction in the US in 1675 by the Jesuits. The harvesting process is also discussed.
This wonderful Depression Era piece features a whimsical 10 inch long cutout figure of a little wooden black girl with hand-painted smiling mouth and eyes! She is dressed in a hand-stitched cotton costume that has been stuffed with scrap fabric.
Her feet feature two brass-finish hooks, presumably to either hang keys or pot holders from. Her ears each have a punched out hole--whether this is functional or purely decorative remains a mystery. A small brass hoop threaded through a piece of fabric which was then tacked to the back of the girl's head facilitates hanging on a wall. Overall condition is fine with age-related soiling to the dress and minor paint wear typical of a 70 year-old-piece.
One of my favorite hand-made pieces with true folk art appeal!
These signs were found in March of 1971, inside the abandoned and decaying basement of the former Philadelphia Enameling Works factory at the corner of 13th and Vine Streets in Philadelphia, Pennsylvania. The gentleman from whom these signs were purchased, bought these segregation signs along with hundreds of others signs of all types found in the basement of this former factory (see last photo) and has very kindly written a letter of provenance which has been photographed here and which will be included with these signs upon their sale.
These historic signs are enameled on both sides, and on the front sides are written, "COLORED MEN" and "COLORED WOMEN". The signs feature black lettering on a white background.
The signs are in all-original condition with some very minor discoloration and very unobtrusive edge discoloration pinpoints and some enameling loss here and there as seen in photos.
Extremely RARE, UNUSED, one-of-a-kind, museum-worthy pieces of Black American history that are quite likely the only ones of their kind extant today! Condition is amazing!
Please take a moment to view additional segregation signs by simply by typing the word "segregation" into the SEARCH box on our homepage.
This particular estate document is extraordinarily unique and atypical in comparison to other estate documents of this period as it lists 15 SLAVES among the articles of property, and it actually labels these individuals as SLAVES as opposed to the much more common and typical practice of listing "Slaves" as "Negroes". The slaves are listed on the back side of the document with all other inventory listed on the front side.
Each slave is listed by first name with the corresponding current market value written to the left of the name, with the total market value of the 15 slaves named at $8600-- quite a hefty sum when one considers that the remainder of the estate (furniture, livestock, transportation and work vehicles, tools, etc) is valued in total at $980.75. Also listed in the inventory was 13,000 pounds of seed cotton, indicating that Lewis Mattair owned a sizable cotton plantation, clearly farmed by the slaves.
Lewis Mattair is noted in the 1860 Federal Census as a resident of Suwanee County, Florida; the 1860 Federal Census- Slave Schedules references Lewis Mattair owning 28 male and female slaves, ranging in age from 4 to 58. Lewis Mattair is listed in the 1865 Florida Tax records, but his name does not appear in any archived state or federal records after that year. Thus, it is presumed that this document dates from or just prior to 1865, the year that the Civil War ended.
The Middle Passage Museum was the dream of Jim and Mary Anne Petty of Mississippi as well as that of an anonymous Georgian benefactor who had together compiled a collection of slave artifacts numbering over 15,000 pieces and who had hoped to find a permanent site in Mobile, Alabama, for their museum. While they formed a non-profit organization to raise funds for their hoped-for museum, their dream was never realized.
In a 2003 statement, Jim Petty remarked, "The importance of the exhibit of these artifacts is to understand the harshness of what slavery and segregation was all about. The items in the exhibit remind us of the terrible heinousness of slavery. Viewing the collection can be very emotional, but it is a tool through which we can understand, honor and respect a great culture. We want to realize that out of slavery, a great culture emerged, and carried on, and continued to strive for a better life regardless of the adverse conditions that were placed upon them."
This never-used tote bears the original paper tag which states, "Handmade by African Cripple; Ematupeni / Zimele Cripple Care Centers; Durban, England".
The artistry of the wool felt, hand-appliqued cut-outs featuring a mother and her three children is further enhanced by colorful bead work which was carefully placed for symmetry in design and form! A gorgeous piece of vintage African Artwork!
Measuring 14 long x 14 wide x 2 deep, the bag retains a "brand-new" appearance with no fading, rips, stains, or other blemishes.
Please see the companion "tea cozy" offered for sale and priced separately.