S0LD
Missing is much of the green liner paper to the box interior as well as the lower portion of the exterior brass latch. Additionally, the cabin lid has detached from the base although all aspects of the brass hinges appear to remain intact. Otherwise, this rarely found Black Americana Log Cabin Cigar Box is in marvelous condition, and the fabulous color litho adds to this piece’s value!!!
The log cabin measures 8 inches long x 5 inches deep x 5.5 inches high.
The wonderful litho which served to advertise the cigars feature a jolly black family singing and dancing as they all – with the exception of the youngest child – enjoy a cigar! In the lower right corner of the litho “Neuman Publishers NY” is partially obscured; in the lower right corner the words “Trade Mark Frey Bros NY”.
An extremely RARE, high quality, Black Americana collectible for the distinguishing collector!
Withdrawn
This product was produced by the lime manufacturers, Hatmaker and Place, of Canaan, Connecticut, in the late 1800s. This small company was located within a large "lime belt" that stretched from Connecticut to Vermont. Back in the day, lime powder mixed with water was quite commonly used to "white wash" or paint numerous surfaces, and it was also used as a medicinal disinfectant! The manufacture of lime from marble was one of the earliest and most successful mineral industries in Connecticut, with historical records dating the establishment of the first CT lime manufactory to 1722.
Given its age and the fragility of paper, condition of this wonderful box is quite good. The lower portion of the back side of the box evidences light surface wear with some of the printing on the lower portion of the box worn away as a result. The front of the box has a 3.25 inch long tear which resulted in the loss of the lime powder from the box.
This early piece of Black Americana advertising is EXCEEDINGLY RARE and may well be a ONE-OF-A-Kind item! The Hatmaker and Place Company was one of a number of very small manufactories located within the "lime belt" that were ALL bought out and immediately closed down by a wealthy group of investors who then created and incorporated the mammoth monopoly, The New England Lime Company, early in 1902.
This fabulous piece of Black Americana is NOT to be missed by the serious collector!
Withdrawn
Delightful item!
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Given that this sign is clearly segregating services for African-American children despite the fact that this was a federal agency, one can only hypothesize that this sign was placed on the exterior of a federal building in a state that endorsed and enforced segregation.
There does exist in the Temple University archives, Philadelphia, a brief notation of a "Bureau for Colored Children", founded in 1927, as a shelter at 321 North 41st Street in Philadelphia, PA, for dependent and neglected African American children. It provided a foster care program as well as operation of a farm and vocational school for boys in Pomeroy, PA. The Bureau disbanded sometime after 1963, when The State Department of Public Welfare withdrew financial support for failure to meet standards for childcare agencies. This sign could have possibly come from that Pennsylvania agency.
A quick history of this agency drawn from the federal publication, "The Story of the Children's Bureau, 1912-2012":
At the turn of the 20th century, conditions for children in America were deplorable; 1 in 10 infants did not survive the first year of life, and very often, many children were forced to leave school to help support their families, oftentimes working under dangerous conditions.
Those who were orphaned were crowded into large institutions where they received little care or attention.
Lillian D. Wald, founder of the Henry Street Settlement in New York City, and her friend, Florence Kelley, are credited with conceiving the idea for a Federal agency to promote child health and welfare in 1903. Impressed with the concept, a friend of Wald’s wired President Theodore Roosevelt, who promptly invited the group to the White House to discuss it further.
After nearly ten years of discussions with multiple groups, committees, and individuals, as well as numerous failures of Congress to pass a federal bill addressing the plight of these children, Congress, in 1912, finally passed the Act creating the Children’s Bureau, charging it “to investigate and report . . . upon all matters pertaining to the welfare of children and child life among all classes of our people.”
President William Howard Taft signed the bill on April 9, 1912, and the agency continues its work today.
Measuring 24" wide x 18" tall, the sign features a beveled-edged, copper base mounted on a wood frame featuring approximately 3/8" high, raised, solid brass letters ranging from 2" to 3.25" tall. The copper backing is securely bolted onto the wood frame from the front with four brass bolts, one positioned at each corner, adding a decorative element to the sign. Each letter is securely screwed into the copper base from the back of the sign as seen in one of the photos. The sign is marked by the manufacturer, "ABELE" on the lower center of the base underneath the letters "L" and "D" in the word, "CHILDREN".
Fabulous patina to both the copper and brass with just a slight edge crimping below the "N" in "CHILDREN" as noted in photo. Condition consistent of a 100+ year old, extremely well-made sign that was mounted on the exterior of a building. Areas of the copper background surface that appear to be lighter in some areas and in some photos are the result of flash only; the color and patina of the copper background surface is even with consistent aging throughout.
Truly an extraordinary piece of African-American cultural history reflective of an era and time- on the Federal Level, no less- of continued ignorant, obtuse and repugnant belief and behavior.
SOLD
These iron, hand-forged, 19th century slave ship shackles were purchased back in the early 1960’s out of a family estate in New Orleans, Louisiana, whose 18th and 19th century ancestors were involved in the slave trade. The shackles remain all-original and untouched with fifteen very heavy chain links that vary in size, measuring a total of 40 inches in length when positioned in a straight line. The cuff size is enormous with diameter measurements of 4.75 and 4.25 inches each; the heft and weight of each cuff is quite impressive. This very weighty set was designed to immobilize when the two circular links were attached to another locking shackle on the interior wall of the ship. An utterly horrible, tangible testament to the malevolence of slavery.
The anonymous museum benefactor from Georgia kept this particular set aside from those items he had planned to donate to the Middle Passage Museum due to the rarity in opportunity of acquiring slave ship shackles---the only set he acquired in his many years of collecting which began in the early 1950's before the collectible field of Black Americana was popular or even socially or politically acceptable.
Also currently offered for sale and priced separately are a rarely found, 19thC Slave Rattle Shackle out of the Charleston, South Carolina area and a set of early 19th century, child/young adolescent - size, Slave Crab Rattle Shackles. Please type the word "shackles" in the search box on our home page to find these sets of shackles.
The Middle Passage Museum was the dream of Jim and Mary Anne Petty of Mississippi as well as that of an anonymous Georgian benefactor who had together compiled a collection of slave artifacts numbering over 15,000 pieces and who had hoped to find a permanent site in Mobile, Alabama, for their museum. While they formed a non-profit organization to raise funds for their hoped-for museum, their dream was never realized.
In a 2003 statement, Jim Petty remarked, "The importance of the exhibit of these artifacts is to understand the harshness of what slavery and segregation was all about. The items in the exhibit remind us of the terrible heinousness of slavery. Viewing the collection can be very emotional, but it is a tool through which we can understand, honor and respect a great culture. We want to realize that out of slavery, a great culture emerged, and carried on, and continued to strive for a better life regardless of the adverse conditions that were placed upon them."
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The origin of this sign is unknown, but given its very substantial size and weight, it likely once hung as a directional sign in a major bus or railroad station, designating the "WHITES ONLY" area where African-Americans were not permitted to sit, stand, or otherwise, occupy.
The subtly convex sign has had no restoration and remains in all-original condition. It bears areas of paint loss, scratching and superficial rusting (some areas larger in scope than others) typical for its age and use as noted in photos. Please view photos for further assessment of the sign's condition. The age and use-related signs of wear do not impact the physical integrity of the sign and are more than appropriate to the age and purpose of the piece.
An utterly phenomenal, extremely RARE, one-of-a-kind, museum-worthy piece of Black American history!
Please take a moment to view the other "Jim Crow" Segregationist Era signs that I currently have the pleasure of offering.
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One of the most distinctive pieces to be produced came from the Staffordshire pottery of Ridgway and Abingdon, and in time, came to be referred to as 'the slavery relief jug'.
The jug displays two very compelling scenes from the novel: the dreadful slave auction depicting a devastated and weeping, soon-to-be-separated slave family on one side, and on the other side, the fugitive slave, Eliza, fleeing north from enslavement with her baby in her arms across the ice floes of the Ohio River. A notable detail on the side of the jug depicting the auction- the broadside posted on the auctioneer's podium reads, "By Auction this Day a Prime Lot of Negroes".
In addition to these two scenes, the jug handle is decorated with the iconic image of the head and clasped hands of a slave (presumably Uncle Tom) in prayer.
The underside of the jug is stamped by the maker and is dated January 1, 1853, indicating that it was produced within just months of the 1852 publication of UNCLE TOM'S CABIN.
Made of Parian stoneware, the jug measures approximately 7 inches high, with an approximate 3.5 inch diameter mouth. The jug is in all-original and overall excellent condition. Two slight and tight hairline cracks are evident at the base and are best viewed by looking into the interior of the jug as their presence is much more subtle on the exterior and thus more difficult to photograph. One of these hairlines is present along the foot of the jug; the other occurs a bit higher up in acanthus leaves that border the baseline near the ice floes. A single, tight hairline is also present at the interior mouth near the handle (please refer to all photos). None of the hairlines affect structural integrity as they are quite tight; they are not atypical given the jug's 150+ years of age.
An exceptional and formidable piece of history, very rarely found in today's antiques market!
SOLD
Measuring approximately 10 inches long x 8 inches wide, this extraordinary and historical document is handwritten and was executed on April 29, 1861, just 12 days after Virginia chose to secede from the Union on April 17, 1861.
The document is in excellent condition save the fold marks; this document clearly has been stored in this folded state for the past 153 years. It is suitable and ready for archival preservation- appropriate acid-free backing and matting materials with framing. In the upper left hand corner, the local stationery store's embossed imprint is visible and reads: “S & P Lawrence Superfine”.
The text of the document is as follows:
“Know all men by these presents, that A A Cowdery, of the city of Norfolk, for and in consideration of the faithful services of my negro man George Danley, do hereby emancipate and set free the said negro man George Danley and absolve him from all claim to my service; and for the consideration aforesaid hereby warrant unto him his freedom against the claim of myself and of all persons whomsoever to witness my hand and seal at the city of Norfolk, this 29th day of April 1861.”
A A Cowdery (SEAL)
“City of Norfolk, to wit
Simon S. Stubbs (sp?) a Notary Public in the city aforesaid in the state of Virginia hereby certify, that A.A. Cowdery, whose name is signed to the writing above (?) bearing (?) date on the 29th day of April 1861, has acknowledged the same before me in the city aforesaid. Given under my hand this 29th day of April 1861.”
Simon. S. Stubbs
Notary Public
Truly an extraordinarily rare piece of historical ephemera documenting a tiny light shining within a very dark period in American history. If only the circumstances and "story" surrounding the execution of this document were known today!
Some relevant family history that was very kindly provided by extant Cowdery-Taylor family ancestors:
Alexander Augustus Cowdery was born May 11, 1817, in Norfolk, Virginia, the son of Jonathan Cowdery of Sandisfield, Berkshire County, Massachusetts, and Elizabeth Reddick of White Haven, England. Jonathan Cowdery was a career physician surgeon in the United States Navy, serving until his death in 1852.
Alexander Augustus Cowdery was uncle to Walter Herron Taylor, who served as Lieutenant Colonel in the Confederate Army as Aide-de-Camp and then Adjutant-General under General Robert E. Lee, becoming one of Lee's most trusted aides and an intimate friend. Taylor later authored two works documenting his wartime experiences: "Four Years With General Lee" and "General Lee, His Campaigns in Virginia, 1861-1865".
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Complete with functional locking mechanism and -even more scarcely found- a working key, this seldom found piece remains in excellent, all-original condition and stands as a horrid, tangible testament to the malevolence of slavery.
The collar is constructed of two, hefty, separate, semi-circular pieces of iron that are hinged together via a thick iron pin that has a "head" on either end preventing the two pieces from separating. While the interior of the collar is plain, the exterior, very unusually, has been "decorated" with incised diagonal lines cut between horizontal, incised banding at the top and bottom of each piece (see photos). The collar, thus, opens and closes at only one end.
The collar is locked and unlocked via a hand-forged locking mechanism that, amazingly, retains its original key--- an extraordinarily rare occurrence today as typically the key has been long ago lost. The locking mechanism remains smooth and is readily operable. It is unlocked by fully inserting the key and slowly turning it to the right until the pin holding the lock in place is released. To lock, reinsert the open hinge into the lock and hold in place while turning the key to the left.
An excellent and rare example of an artifact of slavery- a material reminder of the malevolence and cruelty suffered by African-Americans in 17th, 18th, and 19th century America.
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These signs were found in March of 1971, inside the abandoned and decaying basement of the former Philadelphia Enameling Works factory at the corner of 13th and Vine Streets in Philadelphia, Pennsylvania. The gentleman from whom these signs were purchased, bought these segregation signs along with hundreds of others signs of all types found in the basement of this former factory (see last photo) and has very kindly written a letter of provenance which has been photographed here and which will be included with these signs upon their sale.
These historic signs are enameled on both sides, and on the front sides are written, "COLORED MEN" and "COLORED WOMEN". The signs feature black lettering on a white background.
The signs are in all-original condition with some very minor discoloration and very unobtrusive edge discoloration pinpoints and some enameling loss here and there as seen in photos.
Extremely RARE, UNUSED, one-of-a-kind, museum-worthy pieces of Black American history that are quite likely the only ones of their kind extant today! Condition is amazing!
Please take a moment to view additional segregation signs by simply by typing the word "segregation" into the SEARCH box on our homepage.
SOLD
Also included with the 1787 Bill of Sale are three other Cumming's family documents, two measuring approximately 2"L x 8" W, and one 14"L x 8"W (see photos for condition). They are: an 1815 Receipt from Thomas Cumming to Richmond County, GA, for a $25 payment in taxes; a Dec 8, 1848, Receipt from Henry Cumming of Augusta, GA, a son of Thomas Cumming and a very prominent figure in 19th century Georgia politics, to George W. Crawford, Agent of the Bank of Augusta and Henry's law practice partner, a promise to pay on "the first day of January, 1849,"..."one hundred and three dollars for value received in house rent"; a 28 page 1812 Land Dispute document, Superior Court of Chatham County, GA, executed by Thomas Cumming btwn J. Knowle Fanning and the Joseph Clay Sr estate (Thomas Cumming's father-in-law).
The 1787 Bill of Sale is a single page, 7.5" wide x 12" long document, with text written on both sides of the document. Condition is quite remarkable given its 235 years of age!(see photos) Expected age-related discoloration of paper and some very slight paper loss in center of document ONLY noticeable when doc is held up to light.
The text of the 1787 document reads as follows, Paragraph one:
“Know all Men by these Presents that Ephraim Willard of Fairfield and State of Connecticut for and in Consideration of one Hundred and Sixty Eight Pounds Lawful Money Rec. (Received) to my full Satisfaction Of Eben,, (the double comma “,,”representing an abbreviation for Ebenezer) Whiting of Savannah of the State of Georgia & Bradford Whiting of Fairfield and the State of Connecticut do give, grant, bargain sell & Deliver unto them the said Eben,, Whiting and Bradford Whiting One Negro Man Named Peter Aged about Twenty one Years old, and his Wife Named Cate about Twenty Six years old, and her Two Children one a Girl about Five Years old, and the other a Boy about Eighteen Months old, and one other Negro Woman Named Vilot about Twenty One Years old.”
“To have and to hold the above granted the Bargainer Premises with the appurtenant thereof unto them the Said Eben,, & Bradford Whiting their Theirs Executors And Administrators and the Said Ephraim Willard do for myself my heirs Executors and Administrators Covenant with the Said Eben,, & Bradford Whiting their heirs Executors and Administrators that I am Now the Soul and Lawful Owner of the above Granted and Bargained Premises, and That I have said Right to Sell the Same as aforesaid, and that the same are free of all Incumbrances whatsoever -and I do by these Presents bind myself my Heirs Executors and administrators and assign forever against all claims and Demands whatsoever in Witness whereof I have hereunto Set my hand and Seal in Fairfield this Twenty first Day of Nov,, (November) in the Year of our Lord One Thousand Seven Hundred and Eighty Seven~ Ephraim Willard”
(Witnesses?)
Jonathan Mattbig
Ebenezer Dimon
“Savannah, February 23 1788. I have Sold the five Negroes, mentioned in this Bill of Sale to Thomas Cumming of Savannah, for which I have received a consideration to my satisfaction~”
Ebenezer Whiting
Bradford Whiting
A bit of History-
Slavery in Connecticut:Connecticut, in 1848, was the last New England state to abolish slavery. The state's city of New London was one of the New England port cities that was an integral trading partner in what is generally referred to as “The Triangle Trade”- between New England, the West Indies, and the African Gold Coast. In this triangular trade, molasses produced in the West Indies from sugar cane was sent to New England, New England sent rum made from this molasses to Africa in exchange for enslaved people, and the enslaved were sent to the West Indies to work the sugar cane plantations that produced the molasses, maintaining the prosperity of the northern colonies through the 18th century and into the 19th.
Thomas Cumming: Thomas Cumming, to whom the above five slaves were sold in Savannah, Georgia, in 1788, was born in Frederick, Maryland, having moved to Georgia as an adult. In 1787, the year before this purchase, he married Ann Clay, the daughter of Joseph Clay, a wealthy owner of multiple Savannah-area rice plantations. It is hypothesized that Thomas purchased these slaves in conjunction with or for his father-in-law. At some point in the 1790s, he moved his wife and children to Augusta, and served as Augusta’s first mayor upon its incorporation in 1798. From 1819 until his death at age 68 in 1834, Thomas Cumming was President of the Bank of Augusta.
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In very nice condition with minor scratches to paint here and there as seen in photos, this wind-up toy works, but can be a little fussy. Given its 100+ years of age, a bit of fussiness in the mechanism is not atypical or unexpected. Marked "TOMBO" Alabama Coon Jigger Trademark Strauss Mfg Co New York USA; US Patent May 24, 1910. The figure, itself, is 8.25 inches high.
This fabulous toy is a CLASSIC MUST-HAVE for the avid Black Memorabilia Toy collector!
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This particular tin does not retain its original, US Internal Revenue paper tax stamp, so there is no way to precisely date it. As such, we will place its age as at the first half of the 1940's- the final production years of this style tin.
The image of an African woman with the racist title of “Nigger Hair” imposed over her shoulders was used by The American Tobacco Company of Wisconsin to promote its product; the lithographed tin was manufactured by the B. Leidersdorf Company, Milwaukee, Wisconsin. Interestingly, it must be noted that after World War II, the product name "Nigger Hair" was changed to "Bigger Hair", although the exact same image of an African Woman continued to be used. The company simply added the words “Fiji Islander” to the left of her face in a very, very weak attempt to broaden the product’s appeal by moving further away from the earlier, severely derogatory moniker. At that time, the material out of which the tobacco container was constructed was changed from tin to heavy cardboard.
Measuring 7 inches high x 5 ¾ inches wide, the condition of the tin is a wonderful 8 out of 10--- sporting a beautiful lithograph on both sides with extremely minor, superficial scratches and rubs, along with tiny areas of paint loss. These areas of minor paint loss exist on the back side where the metal bale handle made contact with the tin and slightly scraped it, and on the front side, where several teeny areas of paint loss are present that are very difficult to see unless bright light is deliberately shown upon the tin surface as has been done in both closeup photos. When viewed in natural lighting, the tiny areas of paint loss on the front side are not readily visible unless one deliberately looks for them (see first photo).
The rim of the tin has two, tight 1/8" long splits- very difficult to see and photograph and which are not visible with the tin cover in place. The lid, base, bale handle junction points, and interior of the tin show minor evidence of light, superficial rust. Otherwise, the tin is solid. The original mustard-orange color of the tin remains consistent over the entire tin as does the clear, brilliant black lithography.
Any imperfections are quite reasonable and expected given the age of this piece-- approximately 80 years of age!! Please note that any "white" areas in photos are flash or lighting reflections and are not imperfections to the tin.
Truly an extraordinarily RARE piece of Black Memorabilia seldom found in this wonderful condition complete with bail handle and lid (Soft tissue paper has been wrapped around the bail handle to prevent any further scratching to the tin exterior.)
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From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her famous father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.
Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.
This figure, known as the Female Vegetable Seller Smoking a Pipe, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.
The Female Vegetable Seller Smoking a Pipe was one of the most popular of the renowned Vargas figures, highly sought after by visitors to the city of New Orleans. Her vegetables were hand-sculpted with exquisite detail and coloring, and her corncob pipe evens presents a red flame in the center of the pipe's bowl, adding to the superlative character authenticity of this Vargas street vendor.
Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentlewoman Vegetable Seller wears a yellow floral kerchief around her neck, a red patterned bandanna on her head, a red, blue, and yellow plaid shirt and skirt, a blue floral-patterned apron around her waist, and black "leather" shoes. Her costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Vegetable Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base which, underneath, still retains its original "Harriet's" sticker.
This wonderful figure is in incredible condition for her 90+ years of age with, amazingly, only one minor restoration likely performed by the professionals at the LSU Rural Life Museum: a repaired carrot held in her right hand! It is a true rarity that the Vegetable Seller's corncob pipe and all fingers remain present given their highly delicate and fragile nature!
A true must-have piece for the ardent collector of New Orleans Black folk character figures!
Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.
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From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her father who also famously sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.
Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.
This figure, known as the Praline Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.
The Praline Seller was one of the most popular of the renowned Vargas figures, highly sought after by visitors to the city of New Orleans. She holds a wicker basket in her right arm that contains five incredibly realistic praline cakes, and tucked under her left arm is a paper "fan" used to ward off any flies from landing upon her delicious pralines.
Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentlewoman Praline Seller wears a yellow floral kerchief around her neck, a red, yellow and blue bandanna on her head, a red and yellow plaid shirt, an ecru linen waist apron, and a delightful yellow skirt patterned all over with whimsical bunny rabbits, which nearly conceals her black "leather" shoes. Her costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them.
The Praline Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. The bottom of the base has the word "Praline" scripted on it.
This wonderful figure is in amazing condition for her 90+ years of age with one imperfection: a missing thumb on her left hand- a common condition occurring due to the extreme delicacy and fragility of the wax. At very close inspection, it appears that her right forearm may have been professionally repaired some many years ago, likely by professional staff at the museum.
A true must-have piece for the ardent collector of New Orleans Black folk character figures!
Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.
SOLD
From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her father who also famously sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.
Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.
This figure, known as the Cotton Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.
This female Cotton Seller is a bit unusual as she has a simple, red-patterned cloth draped over her head, neck, and shoulders to protect from the sun, instead of the more typically-found bandanna worn by the majority of female street vendors. She holds a wax "wicker" basket in her right arm that is brimming with freshly-picked cotton, and at her feet, her left hand balances a large burlap bag containing much, much more cotton.
Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentlewoman Cotton Seller wears a red floral kerchief around her neck, a green patterned shirt, and a delightful yellow skirt patterned all over with clusters of hearts, which nearly conceals her black "leather" shoes. Her costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Cotton Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base.
This wonderful figure is in absolutely amazing condition for her 90+ years of age with only one imperfection: a missing index finger on her left hand- a common condition occurring due to the extreme delicacy and fragility of the wax.
Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.
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The origin of this sign is unknown, but it once hung on either the interior of a bus or railroad car designating the section of the bus or rail car where African-Americans were required to sit. One side reads “FOR WHITES” and the other side reads “FOR COLORED” thus separating the two races on public conveyance vehicles-- segregating the African-Americans to the back of the vehicle.
This historically significant sign retains its original metal hanger and is in all-original condition. It has had no restoration and bears some paint loss and scratching typical of its age and use as noted in photos. The “For White” side has significant paint loss from the actual lettering although this side of the sign is still quite "readable". The "For Colored" side is in very nice condition with very minimal paint loss to the actual lettering. This side of the sign displays exceedingly well! The age-related signs of wear do not impact the physical integrity of the sign and are more than appropriate to the age and purpose of the piece.
An utterly phenomenal, extremely RARE, one-of-a-kind, museum-worthy piece of Black American history!
Please take a moment to view the other "Jim Crow" Segregationist Era signs that I currently have the pleasure of offering.
SOLD
From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her famous father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.
While the majority of Vargas figures were sold exclusively through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, a small number of Vargas figures were also sold through Kate Latter's Candy Shop in New Orleans. The shop, opening during the Great Depression years, had significant financial difficulties and closed after only five years (1933-1938) in business. This particular Vargas figure was one that was sold there, and it retains a gold foil sticker advertising the shop underneath its wood base.
Vargas figures are completely hand-made, one-of-a-kind dolls that are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.
This figure, known as the Sugar Cane Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.
The Sugar Cane Seller is one of the more difficult to find of the Vargas figures. In his right hand he holds three stalks of newly cut sugar cane, and in his left hand he holds a silver-colored, light-weight, metal machete.
Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentleman Sugar Cane Seller wears a red and yellow checked kerchief around his neck, a green shirt with yellow polka dots, black and tan striped pants, and black "leather" shoes. His costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Sugar Cane Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. Underneath the wood base is found the Kate Latter's Candy Store sticker as well as an inventory sticker from the LSU Rural Life Museum.
This wonderful figure is in fine condition for his 90+ years of age with the following minor restorations likely performed by the professionals at the LSU Rural Life Museum: a restored right hand (that is presently missing a thumb), and restoration to the back of the vendor's hat, noted by the lighter colored wax. The sugar cane stalks appear to have been reattached in place, and his left hand is also missing the thumb. Due to the fragility of the wax fingers, it is not uncommon to find them missing or partially present.
The Sugar Cane Seller's light-weight metal machete was once attached to the left hand. It is my opinion that this metal machete was fashioned by professionals at the museum to replace the original cardboard version. Its weight, however, appears to be too much for the wax hand to hold, and thus, it became unattached while still in the museum's collection. As seen in the photos, the machete can be successfully rested inside the hand provided it is placed so that it is balanced, with equal lengths of the machete in front of and behind the hand.
A true must-have, rarely-found piece for the ardent collector of New Orleans Black folk character figures!
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