Catalog: Archives: Collectibles (190)

Circa 1880’s, this extremely rare, Log Cabin Cigar Tobacco Box with its fabulous, all-original, color lithograph is in just wonderful condition given its 120++ years of age!

Missing is much of the green liner paper to the box interior as well as the lower portion of the exterior brass latch. Additionally, the cabin lid has detached from the base although all aspects of the brass hinges appear to remain intact. Otherwise, this rarely found Black Americana Log Cabin Cigar Box is in marvelous condition, and the fabulous color litho adds to this piece’s value!!!

The log cabin measures 8 inches long x 5 inches deep x 5.5 inches high.

The wonderful litho which served to advertise the cigars feature a jolly black family singing and dancing as they all – with the exception of the youngest child – enjoy a cigar! In the lower right corner of the litho “Neuman Publishers NY” is partially obscured; in the lower right corner the words “Trade Mark Frey Bros NY”.

An extremely RARE, high quality, Black Americana collectible for the distinguishing collector!

An extraordinarily RARE 19th CENTURY piece of Black Americana advertising featuring a fabulous graphic of 2 young African American painters holding a "White-Wash Boy's Hydrated Lime" box.

This product was produced by the lime manufacturers, Hatmaker and Place, of Canaan, Connecticut, in the late 1800s. This small company was located within a large "lime belt" that stretched from Connecticut to Vermont. Back in the day, lime powder mixed with water was quite commonly used to "white wash" or paint numerous surfaces, and it was also used as a medicinal disinfectant! The manufacture of lime from marble was one of the earliest and most successful mineral industries in Connecticut, with historical records dating the establishment of the first CT lime manufactory to 1722.

Given its age and the fragility of paper, condition of this wonderful box is quite good. The lower portion of the back side of the box evidences light surface wear with some of the printing on the lower portion of the box worn away as a result. The front of the box has a 3.25 inch long tear which resulted in the loss of the lime powder from the box.

This early piece of Black Americana advertising is EXCEEDINGLY RARE and may well be a ONE-OF-A-Kind item! The Hatmaker and Place Company was one of a number of very small manufactories located within the "lime belt" that were ALL bought out and immediately closed down by a wealthy group of investors who then created and incorporated the mammoth monopoly, The New England Lime Company, early in 1902.

This fabulous piece of Black Americana is NOT to be missed by the serious collector!

Measuring 5 1/2 x 7 1/2, this framed piece of early Black Memorabilia features the hardboard cover only (not the complete book) of "The DARKIES' Painting Book"! Cover depicts 2 jauntily stepping Black children. Color is quite vivid in this very visually-striking piece! Protected in a gold-tone, decorative frame. (Please disregard unavoidable reflections in the glass)

Delightful item!

Measuring 13 x 13 inches, this terrific example of 1920’s American Folk Art, a Black Washerwoman Whirligig, is in superb, untouched, all-original, fully functional condition!

Painted in tones of red, green, black and white and showing expected and appropriate age wear to the paint, this delightful wooden sculpture has been mounted onto a simple, present-day, wooden display platform.

Turn the propellers, and Mammy bends forward and back again as she scrubs her clothes on a yellow and black painted washboard that sits in an authentic looking, tin wash tub!

A very rare piece of early 20th century Americana!

Offered is an extremely rare, C1920s, Federal agency building sign denoting offices for the Bureau For Colored Children. It is quite likely that this 100+ year old sign remains the only one in existence today.

Given that this sign is clearly segregating services for African-American children despite the fact that this was a federal agency, one can only hypothesize that this sign was placed on the exterior of a federal building in a state that endorsed and enforced segregation.

There does exist in the Temple University archives, Philadelphia, a brief notation of a "Bureau for Colored Children", founded in 1927, as a shelter at 321 North 41st Street in Philadelphia, PA, for dependent and neglected African American children. It provided a foster care program as well as operation of a farm and vocational school for boys in Pomeroy, PA. The Bureau disbanded sometime after 1963, when The State Department of Public Welfare withdrew financial support for failure to meet standards for childcare agencies. This sign could have possibly come from that Pennsylvania agency.

A quick history of this agency drawn from the federal publication, "The Story of the Children's Bureau, 1912-2012":
At the turn of the 20th century, conditions for children in America were deplorable; 1 in 10 infants did not survive the first year of life, and very often, many children were forced to leave school to help support their families, oftentimes working under dangerous conditions.
Those who were orphaned were crowded into large institutions where they received little care or attention.
Lillian D. Wald, founder of the Henry Street Settlement in New York City, and her friend, Florence Kelley, are credited with conceiving the idea for a Federal agency to promote child health and welfare in 1903. Impressed with the concept, a friend of Wald’s wired President Theodore Roosevelt, who promptly invited the group to the White House to discuss it further.
After nearly ten years of discussions with multiple groups, committees, and individuals, as well as numerous failures of Congress to pass a federal bill addressing the plight of these children, Congress, in 1912, finally passed the Act creating the Children’s Bureau, charging it “to investigate and report . . . upon all matters pertaining to the welfare of children and child life among all classes of our people.”
President William Howard Taft signed the bill on April 9, 1912, and the agency continues its work today.

Measuring 24" wide x 18" tall, the sign features a beveled-edged, copper base mounted on a wood frame featuring approximately 3/8" high, raised, solid brass letters ranging from 2" to 3.25" tall. The copper backing is securely bolted onto the wood frame from the front with four brass bolts, one positioned at each corner, adding a decorative element to the sign. Each letter is securely screwed into the copper base from the back of the sign as seen in one of the photos. The sign is marked by the manufacturer, "ABELE" on the lower center of the base underneath the letters "L" and "D" in the word, "CHILDREN".

Fabulous patina to both the copper and brass with just a slight edge crimping below the "N" in "CHILDREN" as noted in photo. Condition consistent of a 100+ year old, extremely well-made sign that was mounted on the exterior of a building. Areas of the copper background surface that appear to be lighter in some areas and in some photos are the result of flash only; the color and patina of the copper background surface is even with consistent aging throughout.

Truly an extraordinary piece of African-American cultural history reflective of an era and time- on the Federal Level, no less- of continued ignorant, obtuse and repugnant belief and behavior.

Once part of the Middle Passage Museum benefactor's inventory, these authentic and extraordinarily RARE, Slave Ship shackles have been de-accessioned from the personal collection of the museum's anonymous Georgia benefactor who is cited below.

These iron, hand-forged, 19th century slave ship shackles were purchased back in the early 1960’s out of a family estate in New Orleans, Louisiana, whose 18th and 19th century ancestors were involved in the slave trade. The shackles remain all-original and untouched with fifteen very heavy chain links that vary in size, measuring a total of 40 inches in length when positioned in a straight line. The cuff size is enormous with diameter measurements of 4.75 and 4.25 inches each; the heft and weight of each cuff is quite impressive. This very weighty set was designed to immobilize when the two circular links were attached to another locking shackle on the interior wall of the ship. An utterly horrible, tangible testament to the malevolence of slavery.

The anonymous museum benefactor from Georgia kept this particular set aside from those items he had planned to donate to the Middle Passage Museum due to the rarity in opportunity of acquiring slave ship shackles---the only set he acquired in his many years of collecting which began in the early 1950's before the collectible field of Black Americana was popular or even socially or politically acceptable.

Also currently offered for sale and priced separately are a rarely found, 19thC Slave Rattle Shackle out of the Charleston, South Carolina area and a set of early 19th century, child/young adolescent - size, Slave Crab Rattle Shackles. Please type the word "shackles" in the search box on our home page to find these sets of shackles.

The Middle Passage Museum was the dream of Jim and Mary Anne Petty of Mississippi as well as that of an anonymous Georgian benefactor who had together compiled a collection of slave artifacts numbering over 15,000 pieces and who had hoped to find a permanent site in Mobile, Alabama, for their museum. While they formed a non-profit organization to raise funds for their hoped-for museum, their dream was never realized.

In a 2003 statement, Jim Petty remarked, "The importance of the exhibit of these artifacts is to understand the harshness of what slavery and segregation was all about. The items in the exhibit remind us of the terrible heinousness of slavery. Viewing the collection can be very emotional, but it is a tool through which we can understand, honor and respect a great culture. We want to realize that out of slavery, a great culture emerged, and carried on, and continued to strive for a better life regardless of the adverse conditions that were placed upon them."

Measuring 39.75 inches long x 17.50 inches high, this untouched, all-original, single-sided, porcelain, circa 1930-40s sign is an extraordinarily RARE piece of Black American history-- an artifact of the "Jim Crow" era when segregation of the African American race was unfortunately, most commonplace.

The origin of this sign is unknown, but given its very substantial size and weight, it likely once hung as a directional sign in a major bus or railroad station, designating the "WHITES ONLY" area where African-Americans were not permitted to sit, stand, or otherwise, occupy.

The subtly convex sign has had no restoration and remains in all-original condition. It bears areas of paint loss, scratching and superficial rusting (some areas larger in scope than others) typical for its age and use as noted in photos. Please view photos for further assessment of the sign's condition. The age and use-related signs of wear do not impact the physical integrity of the sign and are more than appropriate to the age and purpose of the piece.

An utterly phenomenal, extremely RARE, one-of-a-kind, museum-worthy piece of Black American history!

Please take a moment to view the other "Jim Crow" Segregationist Era signs that I currently have the pleasure of offering.

The 1852 publication of Harriet Beecher Stowe's, UNCLE TOM'S CABIN, caused an international sensation which prompted many potters in Great Britain to produce a plethora of objects depicting various scenes and sentiments from the novel.

One of the most distinctive pieces to be produced came from the Staffordshire pottery of Ridgway and Abingdon, and in time, came to be referred to as 'the slavery relief jug'.

The jug displays two very compelling scenes from the novel: the dreadful slave auction depicting a devastated and weeping, soon-to-be-separated slave family on one side, and on the other side, the fugitive slave, Eliza, fleeing north from enslavement with her baby in her arms across the ice floes of the Ohio River. A notable detail on the side of the jug depicting the auction- the broadside posted on the auctioneer's podium reads, "By Auction this Day a Prime Lot of Negroes".

In addition to these two scenes, the jug handle is decorated with the iconic image of the head and clasped hands of a slave (presumably Uncle Tom) in prayer.

The underside of the jug is stamped by the maker and is dated January 1, 1853, indicating that it was produced within just months of the 1852 publication of UNCLE TOM'S CABIN.

Made of Parian stoneware, the jug measures approximately 7 inches high, with an approximate 3.5 inch diameter mouth. The jug is in all-original and overall excellent condition. Two slight and tight hairline cracks are evident at the base and are best viewed by looking into the interior of the jug as their presence is much more subtle on the exterior and thus more difficult to photograph. One of these hairlines is present along the foot of the jug; the other occurs a bit higher up in acanthus leaves that border the baseline near the ice floes. A single, tight hairline is also present at the interior mouth near the handle (please refer to all photos). None of the hairlines affect structural integrity as they are quite tight; they are not atypical given the jug's 150+ years of age.

An exceptional and formidable piece of history, very rarely found in today's antiques market!

Measuring just under 6.5 inches in width, this VERY RARE, 19th century, hand-forged iron, slave collar with unusual incised detailing was recently uncovered in Texas.

Complete with functional locking mechanism and -even more scarcely found- a working key, this seldom found piece remains in excellent, all-original condition and stands as a horrid, tangible testament to the malevolence of slavery.

The collar is constructed of two, hefty, separate, semi-circular pieces of iron that are hinged together via a thick iron pin that has a "head" on either end preventing the two pieces from separating. While the interior of the collar is plain, the exterior, very unusually, has been "decorated" with incised diagonal lines cut between horizontal, incised banding at the top and bottom of each piece (see photos). The collar, thus, opens and closes at only one end.

The collar is locked and unlocked via a hand-forged locking mechanism that, amazingly, retains its original key--- an extraordinarily rare occurrence today as typically the key has been long ago lost. The locking mechanism remains smooth and is readily operable. It is unlocked by fully inserting the key and slowly turning it to the right until the pin holding the lock in place is released. To lock, reinsert the open hinge into the lock and hold in place while turning the key to the left.

An excellent and rare example of an artifact of slavery- a material reminder of the malevolence and cruelty suffered by African-Americans in 17th, 18th, and 19th century America.

Offered is an extremely RARE 1847 Slavery Manumission document from Knox County, Tennessee, executed for Richard Dunn and referencing his slave, Eliza, and her three children, William, Nancy, and Mary Elizabeth. Archived 1842 Tennessee Early Tax List records indicate that Richard Dunn owned 302 acres of land, was employed in agriculture and owned one slave valued at $400 in that year; perhaps this slave was Eliza (pre-children).

Measuring approximately 12.5 long x 7.75 wide, this extraordinary and historical document is handwritten and appears to have been scribed by an individual other than the slave owner, Richard Dunn, as Mr. Dunn's signature is simply a "mark" labeled as such with his first and last name scribed around his "mark". The document is in excellent condition save the fold marks; this document clearly has been stored in this folded state for the past 170 years. It is suitable and ready for archival preservation- appropriate acid-free backing and matting materials with framing.

The text of the document is as follows:

"Know all men by these present that whereas my negro woman named Eliza having a strong desire for freedom and so I Richard Dunn of the county of Knox and the state of Tennessee being in possession of said woman Eliza and three children named William, Nancy and Mary Elizabeth. Now this is to show that I the said Richard Dunn for and in consideration of a certain sum of money to me in hand paid to my full and perfect satisfaction do hereby renounce my own right the right of my heirs or the right or claim of all manner of persons whosoever the said Eliza and her heirs forever to have and enjoy all the rights and privileges of a free white citizen so far as the laws of the state will permit and with regard to the law in such case made and provided it is necessary to have such matters attended to in open court I hereby (if it should not be done in my lifetime) make it obligatory in my heirs executors or administrators (as the case may be) to have the freedom of the above named woman and her children secured to them forever so as to enjoy all the rights and privileges of free white citizens so far as the law of the land will permit."
"In witness whereof I have hereunto set my hand and seal this 7th day of Nov. one thousand eight hundred and forty nine."
Signed, sealed ?GC?.
in presence of us,
Andrew McCall
Elijah Dunn
Martha Dunn

Richard Dunn his mark

Truly an extraordinarily rare piece of historical ephemera documenting a tiny light shining within a very dark period in American history. One can only be hopeful that Eliza and her three children one day achieved the freedom that this document promised.

Offered is an extremely RARE 1861 Slavery Manumission document from Norfolk, Virginia, executed for A. A. (Alexander Augustus) Cowdery and referencing his slave, George Danley.

Measuring approximately 10 inches long x 8 inches wide, this extraordinary and historical document is handwritten and was executed on April 29, 1861, just 12 days after Virginia chose to secede from the Union on April 17, 1861.

The document is in excellent condition save the fold marks; this document clearly has been stored in this folded state for the past 153 years. It is suitable and ready for archival preservation- appropriate acid-free backing and matting materials with framing. In the upper left hand corner, the local stationery store's embossed imprint is visible and reads: “S & P Lawrence Superfine”.

The text of the document is as follows:

“Know all men by these presents, that A A Cowdery, of the city of Norfolk, for and in consideration of the faithful services of my negro man George Danley, do hereby emancipate and set free the said negro man George Danley and absolve him from all claim to my service; and for the consideration aforesaid hereby warrant unto him his freedom against the claim of myself and of all persons whomsoever to witness my hand and seal at the city of Norfolk, this 29th day of April 1861.”
A A Cowdery (SEAL)

“City of Norfolk, to wit
Simon S. Stubbs (sp?) a Notary Public in the city aforesaid in the state of Virginia hereby certify, that A.A. Cowdery, whose name is signed to the writing above (?) bearing (?) date on the 29th day of April 1861, has acknowledged the same before me in the city aforesaid. Given under my hand this 29th day of April 1861.”
Simon. S. Stubbs
Notary Public

Truly an extraordinarily rare piece of historical ephemera documenting a tiny light shining within a very dark period in American history. If only the circumstances and "story" surrounding the execution of this document were known today!

Some relevant family history that was very kindly provided by extant Cowdery-Taylor family ancestors:
Alexander Augustus Cowdery was born May 11, 1817, in Norfolk, Virginia, the son of Jonathan Cowdery of Sandisfield, Berkshire County, Massachusetts, and Elizabeth Reddick of White Haven, England. Jonathan Cowdery was a career physician surgeon in the United States Navy, serving until his death in 1852.

Alexander Augustus Cowdery was uncle to Walter Herron Taylor, who served as Lieutenant Colonel in the Confederate Army as Aide-de-Camp and then Adjutant-General under General Robert E. Lee, becoming one of Lee's most trusted aides and an intimate friend. Taylor later authored two works documenting his wartime experiences: "Four Years With General Lee" and "General Lee, His Campaigns in Virginia, 1861-1865".

Offered are an extraordinary and most rarely-found pair of early 19th century, child/young adolescent - size, Slave Rattle Shackles with one measuring approximately 4.75 inches tall by 7 3/8 inches wide and the other measuring 5.25 inches tall by 7.5 inches wide.

The oddly-shaped, hand-wrought shackles each have two lateral "pockets" that contain pieces of metal or balls that “rattle” as the wearer moves about, thus indicating the wearer's location. This type of shackle is noted in historical references as a Crab Rattler Shackle due to its visual similarity to that sea animal. Each shackle has a pair of small chain links attached at the top. One shackle would have been placed on each leg, and a metal chain would have then been threaded through the attached rings and secured with a lock.

The age of these shackles is formally listed as 19th century, but could very well be older, dating to the last quarter of the 18th century. Condition is quite good given age and use. Please note the small hole present on the side of one shackle as noted in photo. All original and untouched, an utterly horrible, tangible testament to the malevolence of slavery. A VERY RARE form of rattle shackle, even more particularly so due to its small size!

Also currently offered for sale and priced separately is a very diminutive child rattle shackle in an unusual form out of a South Carolina estate. Additionally, de-accessioned from the Middle Passage Museum is an ultra-rare set of 19th Century Slave Ship Shackles from a New Orleans, Louisiana, former slave trader estate! Please type the word "shackles" in the search box on our home page to find all sets of shackles currently being offered.

Offered is a very scarce, 1870s, Scotland Maker, Long Nose, Mid Spoon, Wood Golf Club with original finish!

This rare, antique, hand-wrought golf club was recently acquired from the estate of a gentleman who had restored and collected golf clubs for 7 decades! His family, while settling his estate, remarked that he had "paid crazy prices for some of his collection!". This prized, rare club is certain to have been included in that category!

This amazing club sports its original varnish surface and is offered in "as found" condition. The top of the club shows some loss of finish that is commensurate with an antique golf club. The darkening of the finish results a wonderful patina. The club displays a lovely elegance owing to the gently-sculpted angling of the face. The sole of the club shows signs of mild use with linear scuff marks beginning at the front portion of the inlaid horn. It measures a formidable 41 inches from the heel.

The skills of the craftsman are most apparent when the club is viewed from the top. While unmarked, this club displays the form of the exceptional, highly-skilled, Scottish club makers of the 19th century. The lead has been expertly applied to the back of the club, and the original twine adds to the club's character. The hickory shaft is undamaged and sports a warm, honey-colored surface. The leather grip was expertly replaced many years ago and has signs of gentle use.

A phenomenal, rarely-found example of 19th century craftsmanship! A tangible example of exemplary golfing history!

Measuring approximately 10 inches long by 2.50 inches high, these untouched, unused, all-original, porcelain-enameled, 1940-50s, metal signs are extraordinarily RARE pieces of Black American history-- artifacts of the "Jim Crow" era when segregation of the African American race was unfortunately, most commonplace.

These signs were found in March of 1971, inside the abandoned and decaying basement of the former Philadelphia Enameling Works factory at the corner of 13th and Vine Streets in Philadelphia, Pennsylvania. The gentleman from whom these signs were purchased, bought these segregation signs along with hundreds of others signs of all types found in the basement of this former factory (see last photo) and has very kindly written a letter of provenance which has been photographed here and which will be included with these signs upon their sale.

These historic signs are enameled on both sides, and on the front sides are written, "COLORED MEN" and "COLORED WOMEN". The signs feature black lettering on a white background.

The signs are in all-original condition with some very minor discoloration and very unobtrusive edge discoloration pinpoints and some enameling loss here and there as seen in photos.

Extremely RARE, UNUSED, one-of-a-kind, museum-worthy pieces of Black American history that are quite likely the only ones of their kind extant today! Condition is amazing!

Please take a moment to view additional segregation signs by simply by typing the word "segregation" into the SEARCH box on our homepage.

Offered is an extraordinarily rare, 1787, Fairfield, Connecticut, Bill of Sale for five SLAVES owned by Ephraim Willard of Fairfield, sold in November 1787 to two brothers, Ebenezer Whiting of Savannah, Georgia, and Bradford Whiting of Fairfield, Connecticut. The two Whiting brothers then resold these five slaves three months later in February 1788, to Thomas Cumming of Savannah, Georgia.

Also included with the 1787 Bill of Sale are three other Cumming's family documents, two measuring approximately 2"L x 8" W, and one 14"L x 8"W (see photos for condition). They are: an 1815 Receipt from Thomas Cumming to Richmond County, GA, for a $25 payment in taxes; a Dec 8, 1848, Receipt from Henry Cumming of Augusta, GA, a son of Thomas Cumming and a very prominent figure in 19th century Georgia politics, to George W. Crawford, Agent of the Bank of Augusta and Henry's law practice partner, a promise to pay on "the first day of January, 1849,"..."one hundred and three dollars for value received in house rent"; a 28 page 1812 Land Dispute document, Superior Court of Chatham County, GA, executed by Thomas Cumming btwn J. Knowle Fanning and the Joseph Clay Sr estate (Thomas Cumming's father-in-law).

The 1787 Bill of Sale is a single page, 7.5" wide x 12" long document, with text written on both sides of the document. Condition is quite remarkable given its 235 years of age!(see photos) Expected age-related discoloration of paper and some very slight paper loss in center of document ONLY noticeable when doc is held up to light.

The text of the 1787 document reads as follows, Paragraph one:
“Know all Men by these Presents that Ephraim Willard of Fairfield and State of Connecticut for and in Consideration of one Hundred and Sixty Eight Pounds Lawful Money Rec. (Received) to my full Satisfaction Of Eben,, (the double comma “,,”representing an abbreviation for Ebenezer) Whiting of Savannah of the State of Georgia & Bradford Whiting of Fairfield and the State of Connecticut do give, grant, bargain sell & Deliver unto them the said Eben,, Whiting and Bradford Whiting One Negro Man Named Peter Aged about Twenty one Years old, and his Wife Named Cate about Twenty Six years old, and her Two Children one a Girl about Five Years old, and the other a Boy about Eighteen Months old, and one other Negro Woman Named Vilot about Twenty One Years old.”

“To have and to hold the above granted the Bargainer Premises with the appurtenant thereof unto them the Said Eben,, & Bradford Whiting their Theirs Executors And Administrators and the Said Ephraim Willard do for myself my heirs Executors and Administrators Covenant with the Said Eben,, & Bradford Whiting their heirs Executors and Administrators that I am Now the Soul and Lawful Owner of the above Granted and Bargained Premises, and That I have said Right to Sell the Same as aforesaid, and that the same are free of all Incumbrances whatsoever -and I do by these Presents bind myself my Heirs Executors and administrators and assign forever against all claims and Demands whatsoever in Witness whereof I have hereunto Set my hand and Seal in Fairfield this Twenty first Day of Nov,, (November) in the Year of our Lord One Thousand Seven Hundred and Eighty Seven~ Ephraim Willard”
(Witnesses?)
Jonathan Mattbig
Ebenezer Dimon

“Savannah, February 23 1788. I have Sold the five Negroes, mentioned in this Bill of Sale to Thomas Cumming of Savannah, for which I have received a consideration to my satisfaction~”
Ebenezer Whiting
Bradford Whiting

A bit of History-
Slavery in Connecticut:Connecticut, in 1848, was the last New England state to abolish slavery. The state's city of New London was one of the New England port cities that was an integral trading partner in what is generally referred to as “The Triangle Trade”- between New England, the West Indies, and the African Gold Coast. In this triangular trade, molasses produced in the West Indies from sugar cane was sent to New England, New England sent rum made from this molasses to Africa in exchange for enslaved people, and the enslaved were sent to the West Indies to work the sugar cane plantations that produced the molasses, maintaining the prosperity of the northern colonies through the 18th century and into the 19th.

Thomas Cumming: Thomas Cumming, to whom the above five slaves were sold in Savannah, Georgia, in 1788, was born in Frederick, Maryland, having moved to Georgia as an adult. In 1787, the year before this purchase, he married Ann Clay, the daughter of Joseph Clay, a wealthy owner of multiple Savannah-area rice plantations. It is hypothesized that Thomas purchased these slaves in conjunction with or for his father-in-law. At some point in the 1790s, he moved his wife and children to Augusta, and served as Augusta’s first mayor upon its incorporation in 1798. From 1819 until his death at age 68 in 1834, Thomas Cumming was President of the Bank of Augusta.

Measuring 10.25 inches high from hat to base bottom, this colorful, 1910 patent date, tin lithographed, wind-up toy featuring a dapper Black Gent dancing a jig is quite visually appealing!!

In very nice condition with minor scratches to paint here and there as seen in photos, this wind-up toy works, but can be a little fussy. Given its 100+ years of age, a bit of fussiness in the mechanism is not atypical or unexpected. Marked "TOMBO" Alabama Coon Jigger Trademark Strauss Mfg Co New York USA; US Patent May 24, 1910. The figure, itself, is 8.25 inches high.

This fabulous toy is a CLASSIC MUST-HAVE for the avid Black Memorabilia Toy collector!

Measuring approximately 7.5 inches high, this highly sought after Black Vargas wax figure with a young child is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Conception Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century-New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1915 through the 1930's, Mrs. Vargas-Alphonso, influenced by the artistry of her father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners while growing up. Sold exclusively at the time through Harriet's, of 318 Rue Royale in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia Collectible arena.

This figure, known as the Cotton Seller with Child, is most particularly hard to find and thus is quite highly sought after as it features a very young, female black child standing in a basket of newly-picked cotton. The Vargas family seldom included children or infants in their depictions of the numerous trades of black New Orleans folk, making any characterization featuring a child or an infant more than significantly rare.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This female, Mama, Cotton Seller wears a red and white kerchief on her head, a red and white checked scarf around her neck, and a yellow and white checked shirt and skirt with an apron that matches her head scarf - all constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. At her feet is a very large, wax-constructed basket made to simulate wicker that is filled with cotton and within which her young female child stands. The Cotton Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. The bottom of the base is stamped "Genuine VARGAS New Orleans, LA".

This wonderful figure is in amazing condition for her 75+ years of age with no apparent or visible imperfections other than some missing fingers, a condition which is quite commonly found among Vargas figures.

The Cotton Seller's young, female child also has some missing fingers, and additionally, her neck shows a contiguous crack all the way around. Because her structure is also supported by internal wiring, her head still remains securely attached to her body. Please note that the child is merely placed inside the cotton basket and was never securely glued into it. The wax cotton basket, which was originally glued to the wooden base, has become loosened from it; however, when positioned on the base, it will easily remain in place for display.

Vargas figures are becoming increasingly more difficult to find!

Type "Vargas" into the SEARCH box to see the other Vargas figure currently available: 1920 New Orleans Vargas Wax Black Doll Female Vegetable Seller

Offered is the fabulously RARE NIGGER HAIR Tobacco Tin produced from the late 1870's through the first half of the 1940's.

This particular tin does not retain its original, US Internal Revenue paper tax stamp, so there is no way to precisely date it. As such, we will place its age as at the first half of the 1940's- the final production years of this style tin.

The image of an African woman with the racist title of “Nigger Hair” imposed over her shoulders was used by The American Tobacco Company of Wisconsin to promote its product; the lithographed tin was manufactured by the B. Leidersdorf Company, Milwaukee, Wisconsin. Interestingly, it must be noted that after World War II, the product name "Nigger Hair" was changed to "Bigger Hair", although the exact same image of an African Woman continued to be used. The company simply added the words “Fiji Islander” to the left of her face in a very, very weak attempt to broaden the product’s appeal by moving further away from the earlier, severely derogatory moniker. At that time, the material out of which the tobacco container was constructed was changed from tin to heavy cardboard.

Measuring 7 inches high x 5 ¾ inches wide, the condition of the tin is a wonderful 8 out of 10--- sporting a beautiful lithograph on both sides with extremely minor, superficial scratches and rubs, along with tiny areas of paint loss. These areas of minor paint loss exist on the back side where the metal bale handle made contact with the tin and slightly scraped it, and on the front side, where several teeny areas of paint loss are present that are very difficult to see unless bright light is deliberately shown upon the tin surface as has been done in both closeup photos. When viewed in natural lighting, the tiny areas of paint loss on the front side are not readily visible unless one deliberately looks for them (see first photo).

The rim of the tin has two, tight 1/8" long splits- very difficult to see and photograph and which are not visible with the tin cover in place. The lid, base, bale handle junction points, and interior of the tin show minor evidence of light, superficial rust. Otherwise, the tin is solid. The original mustard-orange color of the tin remains consistent over the entire tin as does the clear, brilliant black lithography.

Any imperfections are quite reasonable and expected given the age of this piece-- approximately 80 years of age!! Please note that any "white" areas in photos are flash or lighting reflections and are not imperfections to the tin.

Truly an extraordinarily RARE piece of Black Memorabilia seldom found in this wonderful condition complete with bail handle and lid (Soft tissue paper has been wrapped around the bail handle to prevent any further scratching to the tin exterior.)

Measuring approximately 7.25 inches high, this difficult to find, Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century, New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her famous father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.

While the majority of Vargas figures were sold exclusively through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, a small number of Vargas figures were also sold through Kate Latter's Candy Shop in New Orleans. The shop, opening during the Great Depression years, had significant financial difficulties and closed after only five years (1933-1938) in business. This particular Vargas figure was one that was sold there, and it retains a gold foil sticker advertising the shop underneath its wood base.

Vargas figures are completely hand-made, one-of-a-kind dolls that are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Sugar Cane Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.

The Sugar Cane Seller is one of the more difficult to find of the Vargas figures. In his right hand he holds three stalks of newly cut sugar cane, and in his left hand he holds a silver-colored, light-weight, metal machete.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentleman Sugar Cane Seller wears a red and yellow checked kerchief around his neck, a green shirt with yellow polka dots, black and tan striped pants, and black "leather" shoes. His costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Sugar Cane Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. Underneath the wood base is found the Kate Latter's Candy Store sticker as well as an inventory sticker from the LSU Rural Life Museum.

This wonderful figure is in fine condition for his 90+ years of age with the following minor restorations likely performed by the professionals at the LSU Rural Life Museum: a restored right hand (that is presently missing a thumb), and restoration to the back of the vendor's hat, noted by the lighter colored wax. The sugar cane stalks appear to have been reattached in place, and his left hand is also missing the thumb. Due to the fragility of the wax fingers, it is not uncommon to find them missing or partially present.

The Sugar Cane Seller's light-weight metal machete was once attached to the left hand. It is my opinion that this metal machete was fashioned by professionals at the museum to replace the original cardboard version. Its weight, however, appears to be too much for the wax hand to hold, and thus, it became unattached while still in the museum's collection. As seen in the photos, the machete can be successfully rested inside the hand provided it is placed so that it is balanced, with equal lengths of the machete in front of and behind the hand.

A true must-have, rarely-found piece for the ardent collector of New Orleans Black folk character figures!

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Measuring 6 inches high, this highly sought after Black wax figure, which mounted on its original wooden platform, is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Conception Vargas Alfonso, daughter of the world-renowned, turn-of-the-century-New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1915 through the 1930's, Mrs. Vargas-Alphonso, influenced by the artistry of her father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners while growing up. Sold exclusively at the time through Harriet's, of 318 Rue Royale in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia Collectible arena.

This particular figure is known as The Banjo Player and is actually quite rare and very difficult to find in today's collectible market, likely because there were not as many Banjo players crafted as opposed to the more commonly found Vargas cotton pickers or praline sellers.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. The Banjo Player wears a tan hat with black band, a green flowered neck scarf, a red and yellow patterned shirt and textured, loose-fitting black pants- with all but the hat constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. He supports all of his weight on his back left leg while propping his right leg up upon an actual wooden log as he plays! His wax body is internally supported by a wire frame through which the figure is attached to the wooden base via his left leg.

This wonderful figure is in very fine condition for his 85+ years of age with the following imperfections: missing left-hand fingers (an unfortunate, but extremely common consequence of time), and the most obvious imperfection being a missing section of his hat brim. It is evident that the banjo has been re-glued into position over the years---a situation which does not surprise me given that the banjo is only supported by the left hand and propped upon the right leg--not a very secure position from a constructional viewpoint.

Regardless of his minor imperfections, this VARGAS figure would be classified as in FINE condition. Wax is a very delicate and fragile medium in which to work, and some loss is expected given that these figures are fast approaching 100+ years of age. The banjo player's brilliantly executed face with open mouth filled with song, his realistic and intact banjo complete with all original strings, and his incredibly natural and realistic pose remains a most delightful snapshot of C1920 New Orleans African American cultural history!

Please note- photos were taken in interior natural light. The first two photos best represent true, actual color. Any white or light spots on the figure are a result of light glare and are not reflective of discoloration or fading.

Measuring approximately 7.5 inches high, this highly sought after Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century-New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the artistry of her father who also famously sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been seen on the streets of the city.

Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Coal Seller, is most particularly hard to find, and thus, he is very seldom seen in today's collectible market.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentleman Coal Seller wears a red and yellow kerchief around his neck, a yellow shirt patterned with red flowers, green trousers and "leather" shoes- all constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. At his feet is a very large, wax-coated burlap bag filled with small planks of wood, ready for burning. The Coal Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. The bottom of the base features the original trade sticker advertising Harriet's. Remnants of an unreadable paper sticker are also noted on the front of the wooden base.

This wonderful figure is in amazing condition for his 90+ years of age with two imperfections: one missing finger on the right hand, and 3/4ths of the hat brim missing-- both conditions occurring due to the delicacy and fragility of the wax construction as both the hands and the hat are made solely from molded wax.

As a result, fingers are frequently found to be missing on Vargas figures, and hat brims often fall culprit to damage as well. The brimmed hats of Vargas male figures are the ONLY item of Vargas clothing that were never constructed of fabric first before being coated in wax- the only significant design flaw in the execution of these fabulous and iconic New Orleans Black Folk figures!

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Measuring 10.25 inches wide x 4.50 inches high, this untouched, all-original, double-sided, solid, one half-inch-thick-wooden, circa 1920s sign is an extraordinarily RARE piece of Black American history-- an artifact of the "Jim Crow" era when segregation of the African American race was unfortunately, most commonplace.

The origin of this sign is unknown, but it once hung on either the interior of a bus or railroad car designating the section of the bus or rail car where African-Americans were required to sit. One side reads “FOR WHITES” and the other side reads “FOR COLORED” thus separating the two races on public conveyance vehicles-- segregating the African-Americans to the back of the vehicle.

This historically significant sign retains its original metal hanger and is in all-original condition. It has had no restoration and bears some paint loss and scratching typical of its age and use as noted in photos. The “For White” side has significant paint loss from the actual lettering although this side of the sign is still quite "readable". The "For Colored" side is in very nice condition with very minimal paint loss to the actual lettering. This side of the sign displays exceedingly well! The age-related signs of wear do not impact the physical integrity of the sign and are more than appropriate to the age and purpose of the piece.

An utterly phenomenal, extremely RARE, one-of-a-kind, museum-worthy piece of Black American history!

Please take a moment to view the other "Jim Crow" Segregationist Era signs that I currently have the pleasure of offering.

Measuring approximately 7 inches high, this highly sought after Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century, New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her father who also famously sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.

Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Praline Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.

The Praline Seller was one of the most popular of the renowned Vargas figures, highly sought after by visitors to the city of New Orleans. She holds a wicker basket in her right arm that contains five incredibly realistic praline cakes, and tucked under her left arm is a paper "fan" used to ward off any flies from landing upon her delicious pralines.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentlewoman Praline Seller wears a yellow floral kerchief around her neck, a red, yellow and blue bandanna on her head, a red and yellow plaid shirt, an ecru linen waist apron, and a delightful yellow skirt patterned all over with whimsical bunny rabbits, which nearly conceals her black "leather" shoes. Her costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them.

The Praline Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. The bottom of the base has the word "Praline" scripted on it.

This wonderful figure is in amazing condition for her 90+ years of age with one imperfection: a missing thumb on her left hand- a common condition occurring due to the extreme delicacy and fragility of the wax. At very close inspection, it appears that her right forearm may have been professionally repaired some many years ago, likely by professional staff at the museum.

A true must-have piece for the ardent collector of New Orleans Black folk character figures!

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Measuring approximately 7 inches high, this highly sought after Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century, New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her father who also famously sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.

Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Cotton Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.

This female Cotton Seller is a bit unusual as she has a simple, red-patterned cloth draped over her head, neck, and shoulders to protect from the sun, instead of the more typically-found bandanna worn by the majority of female street vendors. She holds a wax "wicker" basket in her right arm that is brimming with freshly-picked cotton, and at her feet, her left hand balances a large burlap bag containing much, much more cotton.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentlewoman Cotton Seller wears a red floral kerchief around her neck, a green patterned shirt, and a delightful yellow skirt patterned all over with clusters of hearts, which nearly conceals her black "leather" shoes. Her costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Cotton Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base.

This wonderful figure is in absolutely amazing condition for her 90+ years of age with only one imperfection: a missing index finger on her left hand- a common condition occurring due to the extreme delicacy and fragility of the wax.

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Measuring approximately 7 inches high, this wonderful Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century, New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her famous father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.

Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Banana Seller, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.

The Banana Seller was one of the more difficult to find of the Vargas figures. In his right hand he holds a very large cluster of bananas that are all still attached to a tree branch, and in his left hand he holds a silver-colored, light-weight, cardboard-constructed machete. A single banana rests at his feet having fallen off the cluster.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentleman Banana Seller wears a red floral kerchief around his neck, a green flowered shirt, black and tan herringbone-patterned pants, and black "leather" shoes. His costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Banana Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base. Underneath the wood base is stamped the following: "Genuine VARGAS New Orleans LA".

Quite interestingly, the Banana Seller is without a hat. He wears his hair very predominantly parted on one side suggesting that his carefully styled hair was meant to be displayed, and that this particular figure was never created wearing a hat.

This wonderful figure is in amazing condition for his 90+ years of age with one minor restoration likely performed by the professionals at the LSU Rural Life Museum: a repaired right hand. He appears to have lost a little bit of his hair in the back (see photo).

A true must-have piece for the ardent collector of New Orleans Black folk character figures!

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Measuring approximately 7.25 inches high, this magnificent Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century, New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her famous father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.

Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Female Vegetable Seller Smoking a Pipe, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.

The Female Vegetable Seller Smoking a Pipe was one of the most popular of the renowned Vargas figures, highly sought after by visitors to the city of New Orleans. Her vegetables were hand-sculpted with exquisite detail and coloring, and her corncob pipe evens presents a red flame in the center of the pipe's bowl, adding to the superlative character authenticity of this Vargas street vendor.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentlewoman Vegetable Seller wears a yellow floral kerchief around her neck, a red patterned bandanna on her head, a red, blue, and yellow plaid shirt and skirt, a blue floral-patterned apron around her waist, and black "leather" shoes. Her costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Vegetable Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base which, underneath, still retains its original "Harriet's" sticker.

This wonderful figure is in incredible condition for her 90+ years of age with, amazingly, only one minor restoration likely performed by the professionals at the LSU Rural Life Museum: a repaired carrot held in her right hand! It is a true rarity that the Vegetable Seller's corncob pipe and all fingers remain present given their highly delicate and fragile nature!

A true must-have piece for the ardent collector of New Orleans Black folk character figures!

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Measuring approximately 7.25 inches high, this highly sought after Black Vargas wax female figure selling vegetables is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Conception Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century-New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1915 through the 1930's, Mrs. Vargas-Alphonso, influenced by the artistry of her father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners while growing up. Sold exclusively at the time through Harriet's, of 318 Rue Royale in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia Collectible arena.

This figure, known as the Female Vegetable Seller, is one of the more difficult to find of the New Orleans street character wax dolls. Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This female Vegetable Seller wears a multi-colored kerchief on her head, a red and cream polka dot scarf around her neck, a cream shirt decorated with red flowers, a blue and white polka dot apron and pale blue skirt decorated with a sea of multi-colored flowers - all constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. Balanced on her arm is a removable, wax, wicker-look basket filled with cabbage, carrots and rhubarb. The Vegetable Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base.

This wonderful figure is in amazing condition for her 75+ years of age with no apparent or visible imperfections other than two missing fingers on her left hand, a condition which is quite commonly found in Vargas figures. A highly collectible piece representing 1920s New Orleans's African American culture. Vargas figures are becoming increasingly more difficult to find!!

Type "Vargas" into the SEARCH box to see the other Vargas figure currently available: 1920 RARE New Orleans Vargas Wax Black Doll Female Cotton Seller+Child

Measuring approximately 7.25 inches high, this very highly sought after Black Americana Vargas wax figure is mounted on its original wooden platform and is one of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Concepcion Vargas Alfonso, daughter of the world-renowned, turn-of-the-20th century, New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1910 through the 1930's, Mrs. Concepcion Vargas-Alphonso, influenced by the great artistry of her famous father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners selling their wares or practicing their trade - black folk performing everyday activities that would have been daily seen on the streets of the city.

Sold exclusively at the time through Harriet's, of 318 Rue Royal in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia / Black Americana Collectible arena.

This figure, known as the Spanish Moss Seller with Alligator, was recently de-accessioned from the Louisiana State University Rural Life Museum collection, Baton Rouge, LA, having been acquired by the museum from a private collector in January 1979.

The Spanish Moss Seller with Alligator was one of the most popular of the renowned Vargas figures, highly sought after by visitors to the city of New Orleans. On his back he balances a very large bale of Spanish moss, while holding tight to a rope that is connected to a very young alligator perched at his feet.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. This gentleman Spanish Moss Seller with Alligator wears a red floral kerchief around his neck, a yellow straw hat on his head, a green flowered shirt, tan striped pants, and black "leather" shoes. His costume is entirely constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. The Spanish Moss Seller's wax body is internally supported by a wire frame through which the figure is securely attached to the wooden base.

This wonderful figure is in amazing condition for his 90+ years of age with three minor restorations likely performed by the professionals at the LSU Rural Life Museum: a repaired right hand, and two re-attached feet on the alligator.

A true must-have piece for the ardent collector of New Orleans Black folk character figures!

Please take a moment to view the additional Vargas figures we currently have the pleasure of offering for sale. Type "Vargas" into the search box on our website homepage.

Each measuring approximately 7 inches high, these highly sought after Black Vargas wax figures which are mounted on their original wooden platforms, are two of a series of fascinating "street character wax dolls" conceived of and crafted by Mrs. Conception Vargas Alfonso, daughter of the world-renowned, turn-of-the-century-New Orleans, Spanish sculptor, Francisco Vargas.

From approximately 1915 through the 1930's, Mrs. Vargas-Alphonso, influenced by the artistry of her father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners while growing up. Sold exclusively at the time through Harriet's, of 318 Rue Royale in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia Collectible arena.

The female figure is known as the Praline Seller as her business was to sell freshly made Pralines, a candy confection composed of Louisiana cane sugar and pecans. Her straw, woven basket contains four Praline cookies or flatbreads.

The male figure is known as the grapevine and/or alligator seller. The grapevines are tied in a large bundle on his back which he also supports using the rope in his right hand, while leading a young alligator along in his left.

Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features.

The Praline Seller wears a vividly colorful array of different pattern fabrics which work to comprise her eye-catching costume. Atop her head, she wears a large, green and red polka dot bandanna that allows a bit of her wildly-curly, dark hair to peek through, with a solid yellow bandanna tied around her neck. Her her red, cream and blue patterned blouse and skirt are partially protected by a rather sedate, cream-colored apron. All of her clothing is constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen it. She carries her basket of pralines on her right arm, while holding a piece of paper in her right hand. A written price list, perhaps? In her left hand she carries a reed duster to keep the flies off of her confections!

The Grapevine/Alligator also wears fabric clothing coated in wax. His pink, white and blue patterned bandanna is tied around his neck and worn over a red, blue and yellow plaid shirt and blue denim pants. He is missing his hat-- perhaps, the alligator ate it?! He holds onto the gator's rope in his left hand while trying to balance the huge mound of grapevine on his back via a rope end clutched in his right hand.

The figures' wax bodies are internally supported by wire frames through which the figures are securely attached to the wooden base. The bottom of each base retains its original stamp which reads, "Genuine VARGAS New Orleans, LA".

These wonderful figures are in near mint condition for their 75+ years of age. The Praline Seller perhaps has lost a couple of her pralines from her basket over the years, an insignificant detail, or perhaps her basket was never meant to be filled to indicate that she had already successfully made some sales! The Grapevine/Alligator is missing his hat as noted earlier, as well as two of his fingers on his left hand, a common injury as they are so very, very thin and inherently fragile. The young Alligator is missing the tip of his tail and the tip of the top of his mouth, again, two very thin pieces of wax which were vulnerable to easily breaking off.

Please note that the Vargas figures are priced $795.00 EACH.

Circa 1940's vintage, this authentic, metal sign is an important historical artifact documenting America's Jim Crow era of African-American segregation.

In bright red and white paint, the sign advertises the "Booker T Colored Motel" of Humboldt, Tennessee. The motel name is clearly a reference to the honorable Booker T. Washington (April 5, 1856 – November 14, 1915) who was freed from slavery as a child at the end of the Civil war as a result of the 13th Amendment to the United States Constitution which officially abolished slavery. Booker T. Washington, an important educator and author, became a dominant figure in the African-American community advocating education as the pathway to a better life for African-Americans as well as the use of peaceful pathways to gain rights for the African-American community.

Measuring 24 inches wide x 15.5 inches high, the sign is in fine condition with minor and typical signs of age: some subtle crimping to the metal as well as some evidence of superficial rusting as noted in photos.

This important artifact displays easily and is quite visually appealing! A wonderful opportunity to acquire a piece of history!

Measuring 9-7/8 tall x 13-1/2 inches wide, this extraordinarily rare, Jim Crow era, segregation sign advertises a "colored-only" hotel, Coleman's of Ashland, Virginia.

Constructed of cardboard with black printing, this circa 1920-30s sign reads: " Coleman's Hotel Colored. Special Attention to Tourists. Ashland Virginia".

The sign remains in all-original condition inclusive of minor discoloration as noted in photos and small chips to the upper right and lower left corners. Print source is noted: "Herald-Progress Print, Ashland, VA".

This is NOT a reproduction, but rather a fortunate preservation. It is quite amazing that this sign has survived the many years being constructed out of cardboard. It was clearly stored away in such a manner that preserved its original condition.

Travel for African Americans during the Jim Crow period was difficult and complicated, with limited options for eating, sleeping, even procuring gasoline for the car. As a result, black-owned hotels and motels placed signs such as this one prominently in their windows. There were even special travel-guides to help African Americans plan their trips, hopefully, without incident. Victor Green's "Green Guide" provided state by state lists of colored hotels, motels and other travel-related businesses that catered to African-Americans.

Quite possibly the ONLY sign remaining extant from this particular, racially segregated establishment. An historically significant piece!

Offered is an 1809, Augusta, Georgia, slave document - a Bill of Sale between John Woolfolk of Edgefield District, South Carolina, to Thomas Cumming of Augusta for a total of three slaves, all of whom were related: an adult woman named Judy, who was a seamstress, and her two children, Eliza and Edward.

This document is quite unusual in that it was generally atypical that slave families were permitted to remain together when a slave sale was conducted, regardless of the age of any children involved.

The single page, 15.5" wide x 19" long document was folded in half by its author, and the bill of sale is written out on one side of the folded page (see photos). The folded page was then flipped over, folded into thirds, and the title of the document was written out: "Bill of Sale John Woolfolk, Edgefield District. S.C. (South Carolina) for Judy- a Seamstress Edward (and) Eliza her children".

The text of the Bill of Sale reads as follows, First Paragraph:
"Augusta the 8th June 1809, Received from Thomas Cumming, Six hundred Dollars, being the consideration money infull for the following negro slaves sold and delivered to him this day. Judy a woman of about 21 years old Edward a Boy of about three years old and an infant female, named Eliza, Both Children of the said Woman Judy, which Said three negroes, Judy, Edward and Eliza, I do hereby warrant and defend against the claims of all persons whomsoever"

Second Paragraph:
"Given under my hand and seal the day and date first above written."
"John Woolfolk"

Condition of this slavery document is quite remarkable given its 213 years of age! Expected age-related discoloration of paper and slight (approx 3/4 inch)paper split at one end of one fold only. (see photos)

This very rarely found, 19th century, iron, hand-forged, Child SLAVE Rattle Shackle measures a diminutive 2 3/4" high x 2 1/2" wide. The interior diameter is only a tiny 2 inches wide, and thus able only to fit the wrist of a very young or tiny-framed child. This came from the collection of a Charleston, South Carolina, collector who purchased the artifact years ago out of a Charleston area estate that was once a thriving rice plantation in the 18th and 19th centuries.

The sides of the rattle shackle are constructed of lateral “pockets” each containing one small, iron orb that would “rattle” when the wearer would move about.

Because this particular type of rattle shackle does not have iron loops or openings to “thread” iron chain through, it would have been attached to the ankle or wrist of a very young “house slave” who worked strictly inside the plantation house and thus was under very close supervision by the plantation owner and/or family members.

All original and untouched, an utterly horrible, tangible testament to the malevolence of slavery. A VERY RARE form of rattle shackle, even more particularly so due to its very small size!

Additionally, de-accessioned from the Middle Passage Museum is an ultra-rare set of 19th Century Slave Ship Shackles from a New Orleans, Louisiana, former slave trader estate! Please type the word "shackles" in the search box on our home page to find all sets of shackles currently being offered.

Seldom found on today's collectible market, this all-original, Mayo’s Cut Plug Tobacco Roly Poly Mammy Tin dates to circa 1912.

In 1912, in a stroke of advertising genius, Mayo's Tobacco Company packaged their cut plug tobacco in round tins with a lithographed character. Each held 1 pound of tobacco. The tins were opened by removing the head!

These "Roly-Polys" were a unique shape that distinguished them from the rectangular and lunch box-shaped tins that surrounded them on store shelves. There were a number of different characters that were available, and smokers were encouraged to collect the entire set. The six original tins were the Satisfied Customer, the Storekeeper, the Singing Waiter, the Dutchman, Scotland Yard....and Mammy!

Mayo called this packaging a "Brownie" tin...apparently the company suggested that the tins be used as brownie containers after the tobacco was used, and designed them accordingly. They were never a plentiful tin, and today, are becoming increasingly more and more difficult to find.

The Mayo tobacco tins were distinguished by little packages of Mayo Cut Plug tobacco shown somewhere on the character. Notice that the Mammy tin has a tiny tobacco tin tucked into her front pocket.

Mammy's dimensions are 7"x7". She is in very good condition, as evidenced by the photos which clearly detail the very minor flaws she has acquired over her 100+ years of existence. Mammy's front side is nearly flawless, with just the teeniest paint rubs noted. **(Please note, that I was unable to avoid "white" glare in some of the photos which should not be misconstrued as damage.)**

Amazingly, Mammy still retains four separate remnants of the green US Internal Revenue paper tax stamp that are only rarely still found on Mayo Cut Plug "Brownies". They are noted on her back side on either side of the May Cut Plug tobacco package, as well as two smaller remnants directly below it. At first glance, these four tax remnants might be mistaken for areas of paint loss--not so!

Mammy's body has very, very minor, tiny spots of paint loss to the litho as seen in photos- primarily on her back side, and two small and subtle areas of denting on her front base that are noted via "touch" rather than visual appearance. The tin has no repaint. Some very light, superficial rusting is present inside the base.

The exterior base of the tin is labeled "made in factory # 42, in the 2nd District of Virginia".

**The depth of color is better viewed "in person" as opposed to what I was able to capture in a photo.**

A must-have addition to any SERIOUS Black Americana collection! This tin displays beautifully!!

Offered is an ULTRA-RARE, UNCUT, 1924, COMPLETE SET of the FOUR members of the Aunt Jemima Rag Doll Family---Aunt Jemima, Uncle Mose (Aunt Jemima's Husband-- so labeled on his upper back), Little Diana, and Wade Davis.

The dolls were conceptualized as advertising pieces and were only obtainable from the Aunt Jemima Mills of St. Joseph, Missouri, in return of 25 cents in stamps or coins along with 4 box tops or backs from select Aunt Jemima products (proofs of purchase!). Dolls were then shipped promptly, postpaid upon receipt!

I have never come upon a complete, uncut set!!! Rather, these dolls are more typically found as "singletons" here and there by chance-- already cut, sewn, stuffed and played with as opposed to the pristine, complete, uncut versions offered here.

The set is in quite wonderful condition given its 93 years of age. The color of each doll remains amazingly crisp and brilliant! Mild foxing is noted here and there throughout. Fold lines are evident as well; HOWEVER, it must be noted that these fold marks are the result of ORIGINAL PACKAGING and SHIPMENT as these linen pieces were carefully folded to fit within a simple, small to medium-sized envelope when mailed out from the factory.

Additionally, a prior owner likely had framed these pieces as mild tape staining is noted on the backsides of each piece of linen, with some mild, tape-stain, bleed-through noted at the feet of Uncle Mose and Aunt Jemima on the front side. The set is truly in fine condition given its age and was obviously prized and very well cared for over the years.

Each figure is printed on its own, separate piece of linen. Aunt Jemima measures 10.5" wide by 35" long; Uncle Mose measures 10" wide by 35" long; Diana and Wade each measure 12.5" wide by 17.5" long.

A rare opportunity for the advanced collector to acquire an uncut, complete set of 1924, Aunt Jemima Family Advertising Rag Dolls!

This offering will be sold as a complete set ONLY; offers for individual pieces will not be entertained.

This extraordinarily RARE, circa 1920's, vintage Americana Folk Art, BLACK MINSTREL SHOW Banjo & Case is a Black Memorabilia collector's dream!

Seldom found on today's Black Americana market, this piece comes out of a Chicago estate and was said to have been used in Chicago area Black Minstrel Shows.

The FOLK ART quality painting to this authentic banjo is wonderful, with little paint wear, and it depicts a smiling, pig-tailed, black man playing the very same model banjo! The name, "JoJo" is also hand-painted in red and pink on the front of the original leather banjo case.

The banjo does not bear a maker's mark, but is stamped "patent applied for" as noted in one photo. It measures 22 inches long x 8 inches wide at its widest point. The overall condition of the piece is quite remarkable given its 85+ years of age with expected age wear.

This phenomenal piece of BLACK MEMORABILIA from the BLACK MINSTREL SHOW era remains a RARE & IMPORTANT historical artifact, and is absolutely stunning as a Folk Art display piece!