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The puzzle is constructed of a cardboard paper material with Aunt Jemima’s image lithographed on the front and product advertising on the back. This puzzle toy was a “give-away” item--- customers could write away for the “free” puzzle by sending two 2 cent stamps for a “set of Aunt Jemima and her Pickaninny Dolls”.
Aunt Jemima is in all ORIGINAL condition and has no age imperfection to speak of other than minor creasing near the three string holes, undoubtedly created when someone long ago attempted to solve the puzzle---“separate the two cardboard pieces without untying the string!”
This RARELY found piece of early Black Memorabilia and/or Aunt Jemima advertising would be fabulous framed between two pieces of glass! A must-have for the serious Black Americana collector! These Aunt Jemima paper string advertising puzzles are simply not seen anymore- they are very rarely found in today's market due to the fragile nature of their composition!
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Remaining in its original frame, this watercolor retains its vibrant color. A lovely piece of Black Americana executed with some naivete!
Please ignore any white streaks seen in photos; these are the result of light reflection off of the glass.
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In fine condition considering its 90+ years of age with superficial scratches and light superficial rusting as seen in photos. The tin retains its interior paper lining as well as two paper labels on base.
A rarely found piece of Black Memorabilia!!!
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This cast iron piece retains a majority of its original paint, and the bug-eyed caricature of Mammy is suggestive of turn-of-the-century manufacture. This memo board is heavy and hefty and is, not unexpectedly, missing its paper pad. This wonderful piece also reveals its manufacture origin on the reverse side indicating Holyoke, Massachusetts, origin (see photo). Mammy may either be displayed propped up on a shelf, or she can be hung via the original hole in the top of her kerchief.
This cast iron Mammy memo board in such fine condition rarely surfaces in today's collecting market. It is the precursor to and model for all subsequent Mammy memo boards that were manufactured much later on in a variety of materials--plaster-of-Paris, wood, and plastic.
Truly a must-have for the collector of Mammy or Aunt Jemima collectibles!
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The book tells the infamous story of ten little African-American boys who are gradually eliminated in number via one circumstance after another--most utterly horrid-- choking to death, chopping himself in half, being crushed by a bear, being swallowed by a red herring, etc, ending with the last boy sadly living all alone, a circumstance he happily remedies by getting married.
Originally published in 1868 under the Title of “The Ten Little Indians,” this poem was used during minstrel shows, which oftentimes were traveling acts, performed by white actors in blackface following the Civil War. The following year, the poem was adapted to this overtly horrid, racist rendition, replacing the word Indians with “Nigger” in both minstrel shows, printed sheet music, and children’s nursery rhyme books. This version married the stereotypes of violence and ignorance within the African-American population with the intent of "villain-izing" freed, black males while simultaneously allowing violent acts to befall the black characters portrayed in the rhyme.
This 113 year old book remains in all-original, very good condition with no alterations or repairs. Original binding and stitching remain quite tight and intact. Illustrated by R. J. (James) Williams, the interior illustrations remain very brightly colored. Pages present varying degrees of very light soiling, light foxing, and yellowing of linen, commensurate with age. Some pages also show subtle water staining that has not impacted cloth integrity. No tears or rips to fabric.
This book is in truly remarkable condition for its age and in consideration of its all-cloth construction. This title is very RARELY found in today's market and is an absolute cornerstone piece in any serious Black Memorabilia collection!
To view other versions of this book presently available for separate purchase, please type the words "ten little" into the SEARCH box on our home page.
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Helen Bannerman was inspired to write these stories for her two young daughters while the family lived in India; Mingo and Sambo were Indian children and not African-American. They were converted over time to this race, however, by subsequent story tellers and illustrators.
A mini book measuring 4" x 5.75", this cloth-bound hardcover was published by Frederick A. Stokes Company, New York, with 64 pages of vividly colored illustrations, and no copyright date. Research indicates this version was published circa 1902.
Condition is a 9 out of 10! This 120+ year old book has seen little use with just a teeny bit of wear to book edge points and age-related staining with some minor paper loss to the original, overlay-ed paper cover. Some soiling to interior pages here and there, but otherwise, intact and tight with no tears, creases, pen/pencil markings! Amazing condition for a book of this age!
A simply wonderful story, truly a fairy tale of sorts, that is seldom found in this lovely, original, early edition! To see the Little Black Sambo items currently available for sale, simply type “Sambo” into the search box on our website homepage.
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The character of Rastus was based on an actual person- a black waiter from Chicago- who was paid $5 for the use of his image by Colonel Mapes, the General Manager of the Nabisco Company, the owner of Cream of Wheat. The company began using the waiter’s image in the early 1900’s, replacing the original woodcut of a black chef that appeared on the packaging from 1894 until that time. Interestingly from a social and historical perspective, the depiction of the ever-pleasant, always-smiling Rastus was both a subtle yet positive departure from the extremely derogatory advertising much more typical of the era- advertising that nearly always featured blacks with wildly contorted and exaggerated features most often in very undignified poses and predicaments.
This beautiful, rarely-found puzzle, which is in excellent condition, is attractively framed in a hardwood molding colored in walnut, ebony and gold. The puzzle frame is original to the puzzle, and it is contemporary to the production date of the puzzle as it still retains its original wood panel backing, a framing technique not typically found after 1910. The puzzle pieces, themselves, are very finely and delicately cut, and are of a much smaller size than what is typically found in puzzles dating from the 1920’s and beyond.
A phenomenal piece that would be a centerpiece to any serious Black Americana, Advertising, or Cream of Wheat collection!
PLEASE NOTE: Any discoloration, white spots, or other unnatural variances in color are due to the unavoidable light reflections caused by the glass in the framing. The presence of the glass made photography quite a challenge!
A note to collectors: vintage Black Memorabilia puzzles from the pre-WWII era are a VERY rare find. Many were given out as "premiums" for utilizing a given product, and did not stand the test of time. Happy collecting!
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Dressed in a machine-stitched, worn-in-places (see photos), black velvet pants and shirt complete with red chain stitch accenting, the doll, Othello, also sports an original and very well-worn red velvet hat and a very frail, pair of original, black leather shoes.
Othello's face is interestingly expressive with hand-stitched black eyes and eye lashes, hand-sewn, red satin lips, and a three-dimensional nose! His hair is fashioned from wool yarn which has selectively faded in places resulting in a salt and pepper look of light tan and black.
Othello's body is fashioned of firm, cotton-batting-stuffed, black sateen cotton that has been machine stitched. As indicated earlier, Othello's red velvet gathered hat or beret is quite delicate in condition with wear, fading and splitting of the cloth quite evident (see photos). His right leather shoe remains firmly tied in place despite the wear evident to it (see photos) and only one half of the left shoe exists (again, see photos). Othello's neck has also experienced some loosening over time from the vicinity of his shoulders making his head wobbly when not supported. This can be repaired-- or not -- if desired by the new owner.
Despite his flaws, Othello, given his approximate 111 years of age, remains a beautifully-fashioned and an historically-interesting example of a folk-art-inspired, black cloth doll fashioned over a century ago to appeal to upper class clientele of the turn of the twentieth century, given the very fine attention to detailing evident in both his crafting and creation.
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The Pore Lil' Mose series was created in 1900 by The New York Herald cartoonist, Richard F. Outcault, the creator of the more popularly known 'Yellow Kid' and 'Buster Brown' comic strips. Pore Lil' Mose was the first Black comic strip.
Measuring 14.75" x 11.75" framed, the comic remains in very fine condition with excellent, vivid color, and no rips or repairs. It is framed in an old black wooden frame with a heavy cardboard backing and would benefit from professional framing using archival, acid-free materials to enhance its life for many years to come.
Highly sought after among Black Americana collectors!
The history of the Pore lil' Mose comic strip:
In creating Pore Lil’ Mose, R.F. Outcault took an absurd concept of a 7 year old black kid living on his own in 1901 New York City with his monkey, bear, dog, and cat friends and was able to make people laugh and at times, take a critical look at themselves and the world they lived in.
The “Pore Lil’ Mose” series was far ahead of its time in social commentary and portrayal of blacks. Before he was a cartoonist, Outcault was a masterful illustrator working for Thomas Edison producing complex illustrations for Edison’s laboratories as well as illustrating for some of the largest newspapers and magazines of the late 1800’s. In the beginning, cartooning was just a way for Outcault to make additional income and have fun. Because of his experience as an illustrator, his early cartoons were drawn with more detail and skill than other cartoonist and are rich in artistic and historical detail.
What truly makes “Pore Lil’ Mose” stand out from other black cartoons of the period is Outcault’s portrayal of blacks. One should keep in mind that in 1900, the Civil War had only been over for 35 years, and the civil rights movement of the 1960’s was still over sixty years away. “Pore Lil’ Mose” was the first comic strip to have a black character as its main protagonist, and for over half a century, “Pore Lil’ Mose” was the only comic strip to have portrayed blacks as judges, teachers and other professionals. When one views the 70 plus “Pore Lil’ Mose” strips, one sees that Outcault created a character in Mose who was polite, kind, generous, accepting, intelligent and at times a deeply profound thinker who loved his family and friends. Pore Lil’ Mose can be viewed as a role model for every human being regardless of race or ethnicity.
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The box is in very good condition for its 100+ years of age with teeny tiny chips to the surface as noted in photos.
The box features an incredibly detailed graphic on its cover depicting an African-American family gathering around the patriarch as he readies to strike a match for the very first time.
Entitled "Their First Box of Drawing Room Matches. Paterfamilias: You chillin keep back deah! You want you heads blowed off'n you shouldus?"
A fabulously rare piece for the serious collector!
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This extremely rare SAMPLE doll was, at one time, exhibited by Mrs. Park at a Van Buren drug store for marketing purposes--orders would be taken at the drug store based upon her sample doll or dolls that were displayed.
This richly detailed, finely executed doll wears 2 authenticating cloth tags (see photos) that attest to this doll’s provenance; one tag is a hand-inked-in-script tag sewn to the base of the doll’s apron that reads “Sample”, and the other is a machine-printed tag that is stitched to the waist band of the apron and reads, “Designed by Ruie Ann Park, Van Buren, Ark., All Rights Reserved”.
This lovely, 13 ½ inch long, old black Granny doll has a delicately designed, serious looking face that has been carefully hand-etched in ink. Her curly gray hair pulled back into a bun at the nape of her neck is crafted from yarn, and she wears a small, proper brown cloth hat with pink banding. Her body is quite firmly stuffed with cotton, her hands are stitched to delineate her fingers and (separated) thumbs, and her outfit is machine-stitched and completely original. She wears unbleached, ruffle-edged, muslin pantaloons and underskirt. Her dress is cream colored cotton calico printed with black and pink flowers, and further accented with the most delicate, pink-trimmed, pink polka-dotted, lace cuffs and collar. Her unbleached muslin apron is trimmed with light pink ric-a-rac along its hem and single pocket. Her outfit is completed with black cotton stockings and authentically detailed black, lace-up leather boots.
This extraordinarily rare doll with her very unusual, documented provenance is in very, very fine condition! A truly superb Black doll beckoning to the most sophisticated of doll collectors! Also offered from the same wonderful doll collection is a circa 1920 black cloth doll named "Sallie"- another must-have!
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The sides of the rattle shackle are constructed of lateral “pockets” each containing one small, iron orb that would “rattle” when the wearer would move about.
Because this particular type of rattle shackle does not have iron loops or openings to “thread” iron chain through, it would have been attached to the ankle or wrist of a very young “house slave” who worked strictly inside the plantation house and thus was under very close supervision by the plantation owner and/or family members.
All original and untouched, an utterly horrible, tangible testament to the malevolence of slavery. A VERY RARE form of rattle shackle, even more particularly so due to its very small size!
Additionally, de-accessioned from the Middle Passage Museum is an ultra-rare set of 19th Century Slave Ship Shackles from a New Orleans, Louisiana, former slave trader estate! Please type the word "shackles" in the search box on our home page to find all sets of shackles currently being offered.
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Also currently offered for sale and priced separately are two extraordinarily RARE sets of CHILD's slave shackles-- one set retaining the ORIGINAL KEY. This set of shackles is featured in the last photo. Please type the word "shackles" in the search box on our home page to find all 3 sets of shackles currently offered.
The Middle Passage Museum was the dream of Jim and Mary Anne Petty of Mississippi as well as that of an anonymous Georgian benefactor who had together compiled a collection of slave artifacts numbering over 15,000 pieces and who had hoped to find a permanent site in Mobile, Alabama, for their museum. While they formed a non-profit organization to raise funds for their hoped-for museum, their dream was never realized.
In a 2003 statement, Jim Petty remarked, "The importance of the exhibit of these artifacts is to understand the harshness of what slavery and segregation was all about. The items in the exhibit remind us of the terrible heinousness of slavery. Viewing the collection can be very emotional, but it is a tool through which we can understand, honor and respect a great culture. We want to realize that out of slavery, a great culture emerged, and carried on, and continued to strive for a better life regardless of the adverse conditions that were placed upon them."
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This document is an exceptionally rare piece of historical ephemera in that it is the actual, formal and legal lawsuit filed by slave owner, Esther Miller, along with 25 other named male citizens of Decatur County, Georgia, against one Cader Powell for the "offense of beating, whipping, and assaulting a slave without sufficient provocation."
The document goes on to state that Cader Powell assaulted "a certain male slave named Issac (property of Esther Miller) with sticks, fists, cow pokins, and other dangerous weapons and then did unlawfully whip beat him, so that the healthy body of service of said slave was greatly injured without sufficient provocation being first given by said slave to the great annoyance of the said Esther Miller, the lawful owner of said slave..."
While one would like to think that this formal lawsuit was filed as a result of the tremendous outrage against humanity felt by the 26 parties bringing the suit, one has to consider that this lawsuit was more likely filed due to financial considerations--that the cruelly assaulted slave, Issac's, monetary value as owned, usable property was greatly diminished as a result of his beating. It is quite reasonable to infer that the slave, Isaac, suffered permanent physical injury as a result of his beating and that his monetary worth was thus, permanently devalued.
Regardless of the motivation behind the filing of the lawsuit, to find such extant documentation describing the conditions of southern slavery as well as the objection of slave-owners to the cruel and inhumane treatment of a slave is rare indeed.
The document remains in excellent, all-original condition. It measures 7.75 inches wide x 9.75 inches long.
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These iron, hand-forged, 19th century slave ship shackles were purchased back in the early 1960’s out of a family estate in New Orleans, Louisiana, whose 18th and 19th century ancestors were involved in the slave trade. The shackles remain all-original and untouched with fifteen very heavy chain links that vary in size, measuring a total of 40 inches in length when positioned in a straight line. The cuff size is enormous with diameter measurements of 4.75 and 4.25 inches each; the heft and weight of each cuff is quite impressive. This very weighty set was designed to immobilize when the two circular links were attached to another locking shackle on the interior wall of the ship. An utterly horrible, tangible testament to the malevolence of slavery.
The anonymous museum benefactor from Georgia kept this particular set aside from those items he had planned to donate to the Middle Passage Museum due to the rarity in opportunity of acquiring slave ship shackles---the only set he acquired in his many years of collecting which began in the early 1950's before the collectible field of Black Americana was popular or even socially or politically acceptable.
Also currently offered for sale and priced separately are a rarely found, 19thC Slave Rattle Shackle out of the Charleston, South Carolina area and a set of early 19th century, child/young adolescent - size, Slave Crab Rattle Shackles. Please type the word "shackles" in the search box on our home page to find these sets of shackles.
The Middle Passage Museum was the dream of Jim and Mary Anne Petty of Mississippi as well as that of an anonymous Georgian benefactor who had together compiled a collection of slave artifacts numbering over 15,000 pieces and who had hoped to find a permanent site in Mobile, Alabama, for their museum. While they formed a non-profit organization to raise funds for their hoped-for museum, their dream was never realized.
In a 2003 statement, Jim Petty remarked, "The importance of the exhibit of these artifacts is to understand the harshness of what slavery and segregation was all about. The items in the exhibit remind us of the terrible heinousness of slavery. Viewing the collection can be very emotional, but it is a tool through which we can understand, honor and respect a great culture. We want to realize that out of slavery, a great culture emerged, and carried on, and continued to strive for a better life regardless of the adverse conditions that were placed upon them."
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This incredible slave collar speaks for itself, opening yet another small window into the history of African-American slavery. The collar is labeled with the enterprise's business name, Ross and Drum, out of Florence, South Carolina (SC), and is dated 1846. This enterprise was likely involved in the trading and auctioning of African-American slaves given its pronouncement of the phrasing "Negroes &" on the metal plate of the collar. The "&" likely implied the service of selling all "other" manner of estate "property" from land to livestock. Slaves- or Negroes as they were commonly referred to in the "slave states"- were considered "property", not human beings.
Measuring approximately 33 inches in length, the collar band is constructed of thick, sturdy leather, upon which is fastened a brass-appearing, engraved plaque, with ten, hand-forged, iron links forming the chain. Two circular, iron loops appear at either end of the leather collar. The collar weighs a hefty 1.6 lbs.
The slave collar plaque, ironically, is decoratively etched and features two crosses and two Masonry symbols, along with other symbolic engravings.
A stunning and important museum-quality offering without question!
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This product was produced by the lime manufacturers, Hatmaker and Place, of Canaan, Connecticut, in the late 1800s. This small company was located within a large "lime belt" that stretched from Connecticut to Vermont. Back in the day, lime powder mixed with water was quite commonly used to "white wash" or paint numerous surfaces, and it was also used as a medicinal disinfectant! The manufacture of lime from marble was one of the earliest and most successful mineral industries in Connecticut, with historical records dating the establishment of the first CT lime manufactory to 1722.
Given its age and the fragility of paper, condition of this wonderful box is quite good. The lower portion of the back side of the box evidences light surface wear with some of the printing on the lower portion of the box worn away as a result. The front of the box has a 3.25 inch long tear which resulted in the loss of the lime powder from the box.
This early piece of Black Americana advertising is EXCEEDINGLY RARE and may well be a ONE-OF-A-Kind item! The Hatmaker and Place Company was one of a number of very small manufactories located within the "lime belt" that were ALL bought out and immediately closed down by a wealthy group of investors who then created and incorporated the mammoth monopoly, The New England Lime Company, early in 1902.
This fabulous piece of Black Americana is NOT to be missed by the serious collector!
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It is quite the extraordinary find to discover any Black Memorabilia item reflecting the common but not widely acknowledged practice of interracial marriage among the indigenous Native American and the freed/slave African American population in 18th and 19th century Southern New England coastal towns and cities that were part of the Slave/Sugar/Rum Trade Triangle of the era. Rightfully viewed as a museum piece, this finely-executed figural bowl is certainly reflective of a unique and little known aspect of African American as well as Native American History!
The bowl is in utterly pristine condition with no faults other than expected age patina to the surface. There are no markings on this piece which appears to be hand forged given the subtle asymmetry of the overall shape of the bowl as well as the detailing of the facial features.
This truly unique and rare item would be an important addition to the serious collector’s Black Americana collection!