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The Chad Valley Company was the most well-known manufacturer of toys in the United Kingdom during the 20th century, beginning in the 1920s. Metal toys were first produced at their factory in 1945 at the end of World War II, which is likely the time frame for production of this bank.
The bank features a well-dressed, smiling black man attired in a black and white checkered jacket with white shirt and black and green striped tie.
To operate the bank, the gent's tongue pops out to receive a coin. When his tongue pops back into his mouth, a wide, toothy smile is revealed. The tongue apparatus is operated via a lever on the front of the bank that is positioned at the knot of the the tie. The gent's eyes jiggle in a silly matter when his tongue moves in and out.
The bank comes complete with the original key. It is in fine condition with expected, light, superficial rubs and scratches to case paint. The face is in quite wonderful condition as seen in photos.
A delightful collectible which displays absolutely fabulously!
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Measuring approximately 10 inches long x 8 inches wide, this extraordinary and historical document is handwritten and was executed on April 29, 1861, just 12 days after Virginia chose to secede from the Union on April 17, 1861.
The document is in excellent condition save the fold marks; this document clearly has been stored in this folded state for the past 153 years. It is suitable and ready for archival preservation- appropriate acid-free backing and matting materials with framing. In the upper left hand corner, the local stationery store's embossed imprint is visible and reads: “S & P Lawrence Superfine”.
The text of the document is as follows:
“Know all men by these presents, that A A Cowdery, of the city of Norfolk, for and in consideration of the faithful services of my negro man George Danley, do hereby emancipate and set free the said negro man George Danley and absolve him from all claim to my service; and for the consideration aforesaid hereby warrant unto him his freedom against the claim of myself and of all persons whomsoever to witness my hand and seal at the city of Norfolk, this 29th day of April 1861.”
A A Cowdery (SEAL)
“City of Norfolk, to wit
Simon S. Stubbs (sp?) a Notary Public in the city aforesaid in the state of Virginia hereby certify, that A.A. Cowdery, whose name is signed to the writing above (?) bearing (?) date on the 29th day of April 1861, has acknowledged the same before me in the city aforesaid. Given under my hand this 29th day of April 1861.”
Simon. S. Stubbs
Notary Public
Truly an extraordinarily rare piece of historical ephemera documenting a tiny light shining within a very dark period in American history. If only the circumstances and "story" surrounding the execution of this document were known today!
Some relevant family history that was very kindly provided by extant Cowdery-Taylor family ancestors:
Alexander Augustus Cowdery was born May 11, 1817, in Norfolk, Virginia, the son of Jonathan Cowdery of Sandisfield, Berkshire County, Massachusetts, and Elizabeth Reddick of White Haven, England. Jonathan Cowdery was a career physician surgeon in the United States Navy, serving until his death in 1852.
Alexander Augustus Cowdery was uncle to Walter Herron Taylor, who served as Lieutenant Colonel in the Confederate Army as Aide-de-Camp and then Adjutant-General under General Robert E. Lee, becoming one of Lee's most trusted aides and an intimate friend. Taylor later authored two works documenting his wartime experiences: "Four Years With General Lee" and "General Lee, His Campaigns in Virginia, 1861-1865".
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Manufactured by FOSTA Products, this highly sought after piece of Black Memorabilia is in lovely, all-original condition with very light, superficial surface wear as seen in photos; this wear is reflective of less-than-typical use. A bonus--the original recipe cards remain inside! Fabulous color and condition contribute to the wonderful visual appeal of this delightful and essential, vintage piece of early 50’s Black Americana!
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Constructed of cardboard with black printing, this circa 1920-30s sign reads: " Coleman's Hotel Colored. Special Attention to Tourists. Ashland Virginia".
The sign remains in all-original condition inclusive of minor discoloration as noted in photos and small chips to the upper right and lower left corners. Print source is noted: "Herald-Progress Print, Ashland, VA".
This is NOT a reproduction, but rather a fortunate preservation. It is quite amazing that this sign has survived the many years being constructed out of cardboard. It was clearly stored away in such a manner that preserved its original condition.
Travel for African Americans during the Jim Crow period was difficult and complicated, with limited options for eating, sleeping, even procuring gasoline for the car. As a result, black-owned hotels and motels placed signs such as this one prominently in their windows. There were even special travel-guides to help African Americans plan their trips, hopefully, without incident. Victor Green's "Green Guide" provided state by state lists of colored hotels, motels and other travel-related businesses that catered to African-Americans.
Quite possibly the ONLY sign remaining extant from this particular, racially segregated establishment. An historically significant piece!
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These signs were found in March of 1971, inside the abandoned and decaying basement of the former Philadelphia Enameling Works factory at the corner of 13th and Vine Streets in Philadelphia, Pennsylvania. The gentleman from whom these signs were purchased, bought these segregation signs along with hundreds of others signs of all types found in the basement of this former factory (see last photo) and has very kindly written a letter of provenance which has been photographed here and which will be included with these signs upon their sale.
These historic signs are enameled on both sides, and on the front sides are written, "COLORED MEN" and "COLORED WOMEN". The signs feature black lettering on a white background.
The signs are in all-original condition with some very minor discoloration and very unobtrusive edge discoloration pinpoints and some enameling loss here and there as seen in photos.
Extremely RARE, UNUSED, one-of-a-kind, museum-worthy pieces of Black American history that are quite likely the only ones of their kind extant today! Condition is amazing!
Please take a moment to view additional segregation signs by simply by typing the word "segregation" into the SEARCH box on our homepage.
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It has been noted that their creation was encouraged through President Franklin Delano Roosevelt's Depression era program, the Work Projects Administration (WPA), in existence from 1935-1943. The WPA was designed to provide jobs across the country during the Great Depression. While most jobs were in construction and infrastructure, the most well-known project arm of the WPA, known as Federal Project Number One, employed musicians, artists, writers, actors and directors in arts, drama, media, and literacy projects. The five projects assigned to this consortium were: the Federal Writers’ Project (FWP), the Historical Records Survey (HRS), the Federal Theatre Project (FTP), the Federal Music Project (FMP), and the Federal Art Project (FAP). The creation of these dolls fell under the WPA Federal Art Project, with the goal of representing the various aspects of the culture, work and lives of the Southern black community of this time period.
The doll clad in all black depicts the VERY rarely-found, black country preacher out for an afternoon stroll with his wooden walking stick in one hand and the Holy Bible clutched in the other. The preacher wears a machine-stitched suit thoughtfully detailed with fine, white shirt cuffs poking out from beneath his jacket and the white Reverend's collar at his neck. His left shoe reveals a hole with a sock-covered toe poking through! The preacher's stove-pipe-style hat is placed snugly on his head covering most of his gray hair although his full gray facial beard features prominently. His embroidered facial features, characteristic of these WPA dolls, are further accented with "steel-rimmed" style eye glasses. The 1.5 square inch bible actually has real pages! Also characteristic of this type of doll is a small square of asphalt shingle glued to the feet to serve as a stand. The doll's body is well-stuffed with cotton batting and he stands freely.
The gray-hair and bearded, chicken-toting black country gent doll is also attired in machine-stitched clothing and additionally shares a cotton-bating stuffed body, embroidered facial features, and an asphalt shingle tile stand. He wears cotton britches detailed with double knee patches and suspenders along with a blue and cream striped cotton shirt and a red and white polka dot kerchief around his neck. His hat is constructed of black-colored felt. This country gent holds a finely crafted and detailed brown chicken under his right arm, while his left hand clutches a wooden walking stick.
Two very special dolls that represent a snapshot of history, capturing the lives of poor Southern black folk of the Depression era.
The dolls are priced at $295.00 each.
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This particular tin does not retain its original, US Internal Revenue paper tax stamp, so there is no way to precisely date it. As such, we will place its age as at the first half of the 1940's- the final production years of this style tin.
The image of an African woman with the racist title of “Nigger Hair” imposed over her shoulders was used by The American Tobacco Company of Wisconsin to promote its product; the lithographed tin was manufactured by the B. Leidersdorf Company, Milwaukee, Wisconsin. Interestingly, it must be noted that after World War II, the product name "Nigger Hair" was changed to "Bigger Hair", although the exact same image of an African Woman continued to be used. The company simply added the words “Fiji Islander” to the left of her face in a very, very weak attempt to broaden the product’s appeal by moving further away from the earlier, severely derogatory moniker. At that time, the material out of which the tobacco container was constructed was changed from tin to heavy cardboard.
Measuring 7 inches high x 5 ¾ inches wide, the condition of the tin is a wonderful 8 out of 10--- sporting a beautiful lithograph on both sides with extremely minor, superficial scratches and rubs, along with tiny areas of paint loss. These areas of minor paint loss exist on the back side where the metal bale handle made contact with the tin and slightly scraped it, and on the front side, where several teeny areas of paint loss are present that are very difficult to see unless bright light is deliberately shown upon the tin surface as has been done in both closeup photos. When viewed in natural lighting, the tiny areas of paint loss on the front side are not readily visible unless one deliberately looks for them (see first photo).
The rim of the tin has two, tight 1/8" long splits- very difficult to see and photograph and which are not visible with the tin cover in place. The lid, base, bale handle junction points, and interior of the tin show minor evidence of light, superficial rust. Otherwise, the tin is solid. The original mustard-orange color of the tin remains consistent over the entire tin as does the clear, brilliant black lithography.
Any imperfections are quite reasonable and expected given the age of this piece-- approximately 80 years of age!! Please note that any "white" areas in photos are flash or lighting reflections and are not imperfections to the tin.
Truly an extraordinarily RARE piece of Black Memorabilia seldom found in this wonderful condition complete with bail handle and lid (Soft tissue paper has been wrapped around the bail handle to prevent any further scratching to the tin exterior.)
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The origin of this sign is unknown, but given its very substantial size and weight, it likely once hung as a directional sign in a major bus or railroad station, designating the "WHITES ONLY" area where African-Americans were not permitted to sit, stand, or otherwise, occupy.
The subtly convex sign has had no restoration and remains in all-original condition. It bears areas of paint loss, scratching and superficial rusting (some areas larger in scope than others) typical for its age and use as noted in photos. Please view photos for further assessment of the sign's condition. The age and use-related signs of wear do not impact the physical integrity of the sign and are more than appropriate to the age and purpose of the piece.
An utterly phenomenal, extremely RARE, one-of-a-kind, museum-worthy piece of Black American history!
Please take a moment to view the other "Jim Crow" Segregationist Era signs that I currently have the pleasure of offering.
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In utterly excellent condition with the only flaws noted being subtle wear to the paper dust jacket and a past owner's name and address, this version of the Little Black Sambo story is highly collectible as any item produced by its publisher, Platt & Munk, is aggressively sought-after due to the company’s reputation for use of extraordinarily vivid graphics.
This mini book is sixty-two pages long with 29 vividly colored illustrations designed and executed by the author, Frank Ver Beck.
A must have edition for the collector of Little Black Sambo books!
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From approximately 1915 through the 1930's, Mrs. Vargas-Alphonso, influenced by the artistry of her father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners while growing up. Sold exclusively at the time through Harriet's, of 318 Rue Royale in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia Collectible arena.
This particular figure is known as The Banjo Player and is actually quite rare and very difficult to find in today's collectible market, likely because there were not as many Banjo players crafted as opposed to the more commonly found Vargas cotton pickers or praline sellers.
Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features. The Banjo Player wears a tan hat with black band, a green flowered neck scarf, a red and yellow patterned shirt and textured, loose-fitting black pants- with all but the hat constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen them. He supports all of his weight on his back left leg while propping his right leg up upon an actual wooden log as he plays! His wax body is internally supported by a wire frame through which the figure is attached to the wooden base via his left leg.
This wonderful figure is in very fine condition for his 85+ years of age with the following imperfections: missing left-hand fingers (an unfortunate, but extremely common consequence of time), and the most obvious imperfection being a missing section of his hat brim. It is evident that the banjo has been re-glued into position over the years---a situation which does not surprise me given that the banjo is only supported by the left hand and propped upon the right leg--not a very secure position from a constructional viewpoint.
Regardless of his minor imperfections, this VARGAS figure would be classified as in FINE condition. Wax is a very delicate and fragile medium in which to work, and some loss is expected given that these figures are fast approaching 100+ years of age. The banjo player's brilliantly executed face with open mouth filled with song, his realistic and intact banjo complete with all original strings, and his incredibly natural and realistic pose remains a most delightful snapshot of C1920 New Orleans African American cultural history!
Please note- photos were taken in interior natural light. The first two photos best represent true, actual color. Any white or light spots on the figure are a result of light glare and are not reflective of discoloration or fading.
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The dolls were conceptualized as advertising pieces and were only obtainable from the Aunt Jemima Mills of St. Joseph, Missouri, in return of 25 cents in stamps or coins along with 4 box tops or backs from select Aunt Jemima products (proofs of purchase!). Dolls were then shipped promptly, postpaid upon receipt!
I have never come upon a complete, uncut set!!! Rather, these dolls are more typically found as "singletons" here and there by chance-- already cut, sewn, stuffed and played with as opposed to the pristine, complete, uncut versions offered here.
The set is in quite wonderful condition given its 93 years of age. The color of each doll remains amazingly crisp and brilliant! Mild foxing is noted here and there throughout. Fold lines are evident as well; HOWEVER, it must be noted that these fold marks are the result of ORIGINAL PACKAGING and SHIPMENT as these linen pieces were carefully folded to fit within a simple, small to medium-sized envelope when mailed out from the factory.
Additionally, a prior owner likely had framed these pieces as mild tape staining is noted on the backsides of each piece of linen, with some mild, tape-stain, bleed-through noted at the feet of Uncle Mose and Aunt Jemima on the front side. The set is truly in fine condition given its age and was obviously prized and very well cared for over the years.
Each figure is printed on its own, separate piece of linen. Aunt Jemima measures 10.5" wide by 35" long; Uncle Mose measures 10" wide by 35" long; Diana and Wade each measure 12.5" wide by 17.5" long.
A rare opportunity for the advanced collector to acquire an uncut, complete set of 1924, Aunt Jemima Family Advertising Rag Dolls!
This offering will be sold as a complete set ONLY; offers for individual pieces will not be entertained.
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The banks may be purchased as a pair for $425.00, or they may be separately purchased as follows: Mammy with Spoon $295.00 and Black Man Darkey Sharecropper $225.
The Mammy with a Spoon measures 5 7/8 inches high and was produced between 1905 and 1930. She retains much of her original paint and exudes a warm, rich patina commensurate with a well-loved antique of approximately 100 years of age. She wears a blue dress, black shoes, a silver apron and a red kerchief that still retains some of its white polka dots. Mammy holds a gold-colored spoon in her right hand while placing her left hand firmly on her hip. Mammy means business!
The Black Man Darkey Sharecropper measures 5 1/2 inches high and was manufactured from 1901 to 1930. He retains most of his original paint showing less paint wear than Mammy and also exudes a very warm, rich patina. He wears black pants with red suspenders and a gold hat and gold shirt with red collar. He wears black shoes; however, his left black shoe is worn through at the toes, resulting in all five toes peeking out! He stands casually with his hands in his pocket. His back screw, while an old one, is a replacement.
Mammy and the Darkey Sharecropper were clearly manufactured as companion pieces given their similar size and stance. Both stand freely and would make wonderful additions to the well-curated, antique, Black Americana collection.
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Following the conclusion of World War II, the American Tobacco Company of Virginia changed its product name from Nigger Hair to Bigger Hair, seeking to broaden the product's marketing appeal as well as viewing the latter label as the more-socially acceptable one. (The earlier Nigger Hair moniker was used by the American Tobacco Company from the 1890's through the early, pre-WWII 1940s; the lithographed can was manufactured by the B. Leidersdorf Company, Milwaukee, Wisconsin.) Interestingly, the company DID NOT change the image of the African woman, but merely added the words Fiji Islander to the left of her face in its indifferent and weak attempt to move further away from the earlier, severely derogatory label.
Measuring 7 inches high x 5 3/4 inches wide, the container is in good condition, perhaps a 7 out of 10, with one side exhibiting minor surface scuffing, while on the other side more scuffs and rubs are evident. Some minor wear around the edge of the top of the container likely occurred from simply taking the cover on and off; however, this is completely concealed by the cover. The original cardboard cover was lost with the passage of time; the replacement tin cover shown was in place when this container was acquired.
The original brownish orange color of the container remains consistent throughout, and the structural integrity of the cardboard is quite sturdy. Superficial rust is evident on the inside and outside of the metal base; this rust does not impact integrity of the tin base. The container retains partial remnants of its paper Federal Revenue Tobacco seal on both sides.
This very rare tobacco container is just a wonderful example of latter Black Americana advertising. The container looks better "in person" than in the photos as the camera actually accentuated the appearance of the scuffing, especially on the "better" side!
If the Nigger Hair Tobacco container is currently in your collection, the addition of the Bigger Hair container will complete your collection from both a cultural and historical perspective!
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From approximately 1915 through the 1930's, Mrs. Vargas-Alphonso, influenced by the artistry of her father who also sculpted in wax, crafted a variety of wax dolls inspired by the black folk she saw on New Orleans's street corners while growing up. Sold exclusively at the time through Harriet's, of 318 Rue Royale in the French Quarter of New Orleans, the completely hand-made, one-of-a-kind dolls are seldom found on today's market due to their inherently fragile nature, making them highly sought after in the Black Memorabilia Collectible arena.
The female figure is known as the Praline Seller as her business was to sell freshly made Pralines, a candy confection composed of Louisiana cane sugar and pecans. Her straw, woven basket contains four Praline cookies or flatbreads.
The male figure is known as the grapevine and/or alligator seller. The grapevines are tied in a large bundle on his back which he also supports using the rope in his right hand, while leading a young alligator along in his left.
Vargas wax figures are distinctly characterized by their interesting but highly exaggerated facial features.
The Praline Seller wears a vividly colorful array of different pattern fabrics which work to comprise her eye-catching costume. Atop her head, she wears a large, green and red polka dot bandanna that allows a bit of her wildly-curly, dark hair to peek through, with a solid yellow bandanna tied around her neck. Her her red, cream and blue patterned blouse and skirt are partially protected by a rather sedate, cream-colored apron. All of her clothing is constructed of actual cloth fabric that was coated with a fine layer of clear wax to stiffen it. She carries her basket of pralines on her right arm, while holding a piece of paper in her right hand. A written price list, perhaps? In her left hand she carries a reed duster to keep the flies off of her confections!
The Grapevine/Alligator also wears fabric clothing coated in wax. His pink, white and blue patterned bandanna is tied around his neck and worn over a red, blue and yellow plaid shirt and blue denim pants. He is missing his hat-- perhaps, the alligator ate it?! He holds onto the gator's rope in his left hand while trying to balance the huge mound of grapevine on his back via a rope end clutched in his right hand.
The figures' wax bodies are internally supported by wire frames through which the figures are securely attached to the wooden base. The bottom of each base retains its original stamp which reads, "Genuine VARGAS New Orleans, LA".
These wonderful figures are in near mint condition for their 75+ years of age. The Praline Seller perhaps has lost a couple of her pralines from her basket over the years, an insignificant detail, or perhaps her basket was never meant to be filled to indicate that she had already successfully made some sales! The Grapevine/Alligator is missing his hat as noted earlier, as well as two of his fingers on his left hand, a common injury as they are so very, very thin and inherently fragile. The young Alligator is missing the tip of his tail and the tip of the top of his mouth, again, two very thin pieces of wax which were vulnerable to easily breaking off.
Please note that the Vargas figures are priced $795.00 EACH.
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Author: Heyward, DuBose.
Title: JASBO BROWN AND SELECTED POEMS.
Subject: African-American Experience and Culture of Charleston, South Carolina
Publication: New York: Farrar & Rinehart, (1931)
Edition: First Edition
Description: First edition. Hardcover, gilt-stamped brown cloth. First printing. 96 pages. A tight very good plus copy with a partial, former ownership bookplate with minor writing, some tiny chipping to the spine ends. No dust jacket.
Farrar & Rinehart, Inc. indicated their First Editions by the small oval logo forming the letters F an R immediately above the copyright line on the back of the title page.
The 1924 date is for the copyright date of the poetry, the 1931 is the date of first publication in book form.
Edwin DuBose Heyward (August 31, 1885 – June 16, 1940) was an American author who was born and raised in Charleston, South Carolina. He is best known for his 1925 novel Porgy. He and his wife Dorothy, a playwright, adapted it as a 1927 play of the same name. The couple worked with composer George Gershwin to adapt the work as the 1935 opera Porgy and Bess. It was later adapted as a 1959 film of the same name. Heyward also wrote poetry and other novels and plays, and this book of selected poems reflected his observations of and experiences with black culture in Charleston during his childhood.
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Little Black Sambo is the featured story in this book with the short stories, "The Gingerbread Man" and Titty Mouse and Tatty Mouse", added in as extras. While the illustrator in unnamed in the book's credits, all illustrations are executed by the same hand and are either initialed MEP" or signed "Margaret Evans Price".
A much-beloved children's classic written in the early 1900's by Englishwoman, Helen Bannerman, for her two daughters while they lived in India, Sambo, in the original tale, was an Indian boy and not an African-American child. He was soon converted to this race, however, by subsequent story tellers and illustrators. This age-old tale tells of Little Black Sambo and his frightening tiger encounter, which fortunately, has a happy ending!
The book exterior has seen much wear as evidenced in the photos, with significant wear to all edges, which amazingly, has had no effect on the sturdy structure of this book! The interior of the book remains in absolutely perfect condition, with an undamaged, very tight binding, and not an imperfection to be found-- no rips, stains, creases--only the inked inscription of the last name, "Meyere" on the upper right corner of the title page (see photos).
Illustrations are lovely and have that timeless yet nostalgic look of fine work produced in the Art Deco era!
Little Black Sambo books from this period are infrequently found!
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A much-beloved children's classic written in the early 1900's by Englishwoman, Helen Bannerman, for her two young daughters while they lived in India, Sambo, in the original tale, was an Indian boy and not an African-American child. He was converted over time to this race, however, by subsequent story tellers and illustrators. This age-old tale tells of Little Black Sambo and his frightening tiger encounter, which fortunately, has a happy ending!
Condition is 8 out of 10. This book has seen careful but frequent use with moderate wear to book cover edges as well as the red cloth spine cover. While the binding remains quite tight, surface soiling to covers and some interior pages is evident. The inside front cover reveals a penned inscription from an aunt to her nephew at Christmas, 1937.
This book retains outstanding, bold and brilliant coloring of all illustrations--- just fabulous---given its 89+ years of age!
There are small tears at the bottom of the following pages very near the bound side of the pages ranging from 1/2 to 1.5 inches long; some tears have old tape repairs: pages 9, 18, 19,20, 28, 33, 47, 49, 58.
A unique copy!